Category: Columns
Article III of The Baptist Faith & Message: Man
Human beings are God’s crowning act of creation. By making us in his image, God sets humanity apart from the rest of creation. Therefore, his work of redemption is directed specifically to men and women whose “imago dei” has been tarnished by sin.
Article III of The Baptist Faith & Message 2000 reads:
“Man is the special creation of God, made in His own image. He created them male and female as the crowning work of His creation. The gift of gender is thus part of the goodness of God’s creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan man transgressed the command of God, and fell from his original innocence whereby his posterity inherit a nature and an environment inclined toward sin. Therefore, as soon as they are capable of moral action, they become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses full dignity and is worthy of respect and Christian love.”
God’s crowning act of creation occurred when “the LORD God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being” (Gen. 2:7).
The Bible is a story about God and human beings: Adam and Eve’s creation in innocence, their rebellion and fall, and God’s work of restoring both sinful mankind and a cursed creation to their Edenic innocence. God’s redemptive role in human history may be summarized in several key biblical truths.
1. God has created every human being in his image. All people possess the imago dei, or image of God. This doesn’t mean we look like God, for God is spirit. It means, however, that all people possess a spiritual capacity that makes us moral creatures who can know God and enjoy intimate fellowship with him.
Every person, regardless of ethnicity, gender, age, abilities, socioeconomic class, or even behavior retains God-given worth and dignity. The imago dei extends to every human being without exception. Therefore, every person is to be treated with the utmost respect.
By making human beings in his image, God sets humanity apart from the rest of creation. His work of redemption is directed specifically to the salvation of men and women whose imago dei has been tarnished by sin.
Continue reading
Article II-C of The Baptist Faith & Message 2000: God the Holy Spirit
The Holy Spirit is the third person of the Trinity. He is both divine and personal, co-equal and co-eternal with the Father and the Son, and he is a full partner within the Godhead in creation, redemption, and the revealing of Scripture.
Article II-C of The Baptist Faith & Message 2000 reads:
“The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the Scriptures. Through illumination He enables men to understand truth. He exalts Christ. He convicts men of sin, of righteousness, and of judgment. He calls men to the Saviour, and effects regeneration. At the moment of regeneration He baptizes every believer into the Body of Christ. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the guarantee that God will bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service.”
In some ways, the Holy Spirit is the neglected, if not forgotten, member of the Trinity.
The biblical doctrines of foreknowledge, election, predestination, and adoption awaken us to the eternal love of God the Father.
Through the Incarnation, the second person of the triune Godhead becomes flesh and pitches his tent with us (John 1:14). He experiences in full measure what it means to be human, including facing temptation – yet without sinning so that he may clothe us in God’s righteousness (2 Cor. 5:21).
Christians are said to have a personal relationship with Jesus Christ and to be the adopted sons and daughters of God the Father.
But where is the Holy Spirit in all of this? As we know from Scripture, none of the persons of the Godhead acts alone. As such, the Holy Spirit is a co-equal and co-eternal partner in all of the Trinity’s work.
So, it’s important for us to understand how thoroughly the Bible depicts both the personhood and deity of the Holy Spirit.
Continue reading
Article II-B of The Baptist Faith & Message 2000: God the Son
Jesus is the eternal Son of God who, in the Incarnation, set aside his privileged position at the Father’s right hand (but not his deity) in order to become a human being who rescued us from sin by becoming sin for us on the cross.
Article II-B of The Baptist Faith & Message 2000 reads:
“Christ is the eternal Son of God. In His incarnation as Jesus Christ He was conceived of the Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the will of God, taking upon Himself human nature with its demands and necessities and identifying Himself completely with mankind yet without sin. He honored the divine law by His personal obedience, and in His substitutionary death on the cross He made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to His disciples as the person who was with them before His crucifixion. He ascended into heaven and is now exalted at the right hand of God where He is the One Mediator, fully God, fully man, in whose Person is effected the reconciliation between God and man. He will return in power and glory to judge the world and to consummate His redemptive mission. He now dwells in all believers as the living and ever present Lord.”
Simply stated, the doctrine of the Incarnation means the eternal Son of God took on human flesh in the person of Jesus of Nazareth. As such, Jesus is one person in two natures: divine and human. As the apostle John writes, “The Word became flesh and dwelt among us” (John 1:14).
The importance of this truth should not be overlooked. If Jesus is not divine, he cannot be the Christ; if he is not human, he cannot be our Mediator.
The doctrine of the Incarnation flows naturally from a biblical understanding of the Trinity. Historic Christianity affirms belief in one infinitely perfect, eternal, and personal God, the transcendent creator and sovereign sustainer of the universe. This one God is triune, existing eternally and simultaneously as three distinct, but not separate, persons: Father, Son, and Holy Spirit.
In this light, Jesus clearly may be seen as the eternal Son of God who, in the Incarnation, set aside his privileged position (but not his deity) at the Father’s right hand in order to become a sinless human who rescued us from sin by becoming sin for us on the cross (2 Cor. 5:21).
Continue reading
Article II-A of the Baptist Faith & Message 2000: God the Father
God the Father is the first person of the Trinity. He is a divine, eternal, non-human person who is immortal and invisible. He adopts believing sinners as his sons and daughters.
Article II-A of The Baptist Faith & Message 2000 reads:
“God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.”
There is little dispute among professing Christians that our Heavenly Father is God. But if we fail to understand the Father correctly, and if we miss the clear teachings of Scripture with respect to his relationship with the other members of the Godhead, then the biblical doctrines of creation, redemption, and restoration suffer as well.
It’s important to note while the Father is a person, he is not human. Balaam – a scoundrel who prophesied for hire – nevertheless spoke the truth concerning God’s unchanging decrees when he said, “God is not a man, that he might lie, or a son of man, that he might change his mind. Does he speak and not act, or promise and not fulfill?” (Num. 23:19).
On another occasion, the prophet Samuel informs Saul that the Lord has torn away the kingship of Israel from Saul and given it to David. “Furthermore,” he says, “the Eternal One of Israel does not lie or change his mind, for he is not man who changes his mind” (1 Sam. 15:29). Other Old Testament passages make similar claims (Job 9:32; Isa. 31:2; Hos. 11:9).
Continue reading
The Holy Spirit and Scripture
This is the last in a series of excerpts from “What Every Christian Should Know About the Trinity,” published by the MBC’s High Street Press (visit highstreet.press).
The Holy Spirit is the primary agent through whom the Scriptures came to us. He superintended the thoughts and words of the prophets and apostles so that what they wrote were the very words of God.
In a previous column, we looked at 2 Timothy 3:16-17 and 2 Peter 1:20-21. These two passages are key to our understanding of the Bible as the breathed-out Word of God given to men directed by the Holy Spirit.
But in addition to these verses, the Bible reveals other ways the Holy Spirit works in concert with the Father and the Son to confirm biblical truths. Here are just a few examples:
Ezekiel 2:1-2 – “He [the Lord] said to me, ‘Son of man, stand up on your feet and I will speak with you.’ As he spoke to me, the Spirit entered me and set me on my feet, and I listened to the one who was speaking to me.”
The same Spirit of God that energizes the chariot wheels (Ezek. 1:12, 19; 10:16-17) now enters Ezekiel and supplies the strength needed to carry out his prophetic ministry. This same Spirit superintends the prophet’s words as they are recorded in the book bearing his name.
The Spirit appears along with “the likeness of the Lord’s glory” (1:28). Perhaps this is a rare vision of the preincarnate Christ. Or, at the very least, it’s a veiled view of Yahweh on His heavenly throne.
Continue reading
OnceDelivered.net 