Isaiah 37:36-37 (2 Kings 19:35-36)
Nearly forty years have passed since Isaiah saw the LORD of Armies on his throne in heaven. Kings Uzziah, Jotham, and Ahaz are gone, and Hezekiah rules a shrinking Judah from within the fortified walls of Jerusalem. King Sennacherib of Assyria has captured the other forty-six walled cities of Judah. He and his massive army now fix their eyes on Jerusalem. Sennacherib sends his royal spokesman to urge surrender. As the spokesman stands near the conduit of the upper pool – the same spot on which Isaiah earlier implored Ahaz to trust God rather than human alliances – he delivers the king’s offer of peace and, with it, a dire warning to Hezekiah’s representatives:
Beware that Hezekiah does not mislead you by saying, “The LORD will rescue us.” Has any one of the gods of the nations rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sephardim: Have they rescued Samaria from my power? Who among all the gods of these lands ever rescued his land from my power? So will the LORD rescue Jerusalem from my power?Isa. 36:18-20
Sennacherib then sends Hezekiah a letter, repeating the threats and mocking God (Isa. 37:8-13). Hezekiah takes the letter to the temple and spreads it out before the LORD. He prays for deliverance so that “all the kingdoms of the earth may know that you, LORD, are God – you alone” (37:20). The LORD answers Hezekiah’s prayer through Isaiah, who sends a message to Hezekiah with this divine promise:
Therefore, this is what the LORD says about the king of Assyria:
He will not enter the city, shoot an arrow here, come before it with a shield, or build up a siege ramp against it.
He will go back the way he came, and he will not enter this city. This is the LORD’s declaration.
I will defend this city and rescue it for my sake and for the sake of my servant David.Isa. 37:33-35
Without delay, Isaiah records the angel of the LORD striking down 185,000 in the camp of the Assyrians. Surveying the carnage the next morning, Sennacherib breaks camp and returns to Nineveh. Nearly twenty years later, as the king worships in the temple of his god, two of his sons assassinate him (37:36-38).Continue reading