Isaiah 10: The Remnant will Return
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Where we are:
Part 1: Judgment
Part 2: Historical Interlude
Part 3: Salvation
When this takes place:
Chapter 10 takes place during the reign of Ahaz, Judah’s wicked king.
Isa. 10:21: The remnant will return, the remnant of Jacob, to the Mighty God.
The Lord will use Assyria as the rod of His anger against unrepentant Israel. Then He will punish the king of Assyria for his arrogance and welcome a remnant of Jacob. “In just a little while My wrath will be spent,” the Lord tells His people, “and My anger will turn to their (Assyria’s) destruction” (v. 25).
The sovereign hand of God is clearly revealed throughout this chapter. In verses 1-4 He laments the injustice of His people and promises to punish it; in verses 5-11 He refers to Assyria as the rod of His wrath; in verses 12-19 He promises to rebuke Assyria for its prideful acts of aggression; in verses 20-26 He declares that a remnant will return to the Mighty God; and in verses 27-34 He reassures His people that the yoke of Assyrian oppression will fall from Israel’s neck.
Crooked statutes (Isa. 10:1-4)
Israel’s leaders are guilty of several evil acts: 1) enacting crooked statutes; 2) writing oppressive laws; 3) preventing the poor from getting fair trials; 4) depriving the afflicted of justice; 5) hurting widows; and 6) plundering the fatherless. By preying on the vulnerable, the leaders are violating God’s law (see Ex. 22:22; 23:6; Deut. 15:7-8; 24:17-18). As a result, the whole nation will go into captivity. The leaders will have no one to help them, just as they refused to help their fellow countrymen in need. “Those who had defrauded the poor and made unjust laws for their own profit would lose all their wealth and cringe among the captives, or fall among the slain” (Larry Richards, Lawrence O. Richards, The Teacher’s Commentary, S 374).
Assyria: tool of God’s wrath (Isa. 10:5-19)
Verses 5-11 show how God is using Assyria as “the rod of My anger” (v. 5), while 12-19 warn the arrogant Assyrian king that even he is subject to Almighty God. The destruction of the northern kingdom by Shalmaneser was foretold in chapter 9 and accomplished in the sixth year of Hezekiah’s reign (see 2 Kings 18:10). Now, God foretells the judgment of the southern kingdom (Judah) at the hands of Sennacherib, the Assyrian king, and this is accomplished in the 14th year of Hezekiah.
“The knowledge that the aggressor is wielded by God puts the question of wicked men’s success in its proper context, by showing that it serves the ends of justice when it seems to defy them (6-7), and it is neither impressive in itself (15) nor ultimately unpunished (12),” writes D.A. Carson in The New Bible Commentary (S. Is 10:5).
While God will use Assyria to punish a “godless nation” – strong words for Israel in verse 6 – the Assyrian king sees Israel as one of many nations he intends to destroy. His sights also are set on Egypt and Ethiopia (Isa. 20:1-6). Matthew Henry comments: “When God makes use of men as instruments in his hand to do his work it is very common for him to mean one thing and them to mean another, nay, for them to mean quite the contrary to what he intends. What Joseph’s brethren designed for hurt God overruled for good, Gen. 50:20. See Mic. 4:11, 12. Men have their ends and God has his, but we are sure the counsel of the Lord shall stand” (Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume, S. Is 10:5).
Assyria already has conquered the Aramean cities of Calno, Carchemish, Hamath, Arpad, Damascus, and Israel’s capital of Samaria. Because the Assyrians believed these cities had greater gods than Jerusalem, the taking of the capital of Judah would be relatively easy. Assyria’s motives clearly are political and expansionist. However, God ultimately will strike down Assyria because of the king’s “arrogant acts and the proud look in his eyes” (v. 12). Five times in verses 13-14 the king uses the word “I” and twice he uses the word “me” to describe his achievements, attributing them entirely to his own military might rather than to God.
So how will the Lord bring haughty Assyria low? First, He compares Assyria to a tool in His hand – an ax, saw, staff, or rod – and then He vows to afflict the people with “an emaciating disease” and a “burning fire” (v. 16). God will destroy the Assyrian army like trees consumed in a forest fire. So few soldiers will be left standing that a child may count them. This is fulfilled years later when, in 701 B.C., 185,000 Assyrian soldiers surrounding Jerusalem are killed (Isa. 37:36-37). Then, in 609 B.C., the Assyrians fall to the Babylonians.
The remnant will return (Isa. 10:20-26)
Isaiah now contrasts the defeated remnant of Assyria (v. 19) with the repentant remnant of Israel, which will learn to depend on God rather than on alliances with idolatrous nations such as Assyria and Egypt. This is partly fulfilled in the days of Hezekiah, but it appears this will be more completely fulfilled in the days after the defeat of Antichrist and the return of Israel to the Lord (see Rom. 9:27-28).
Isaiah assures his readers that they need not fear the Assyrians. After God uses them to punish His own people, He will turn His wrath on the Assyrians, dealing with them as He did with the Midianites and the two Midianite leaders (Judges 7:1-25). The Lord of Hosts also will destroy the Assyrians – referred to figuratively as “the sea” – as He did the Egyptians in the days of Moses.
Target of God’s wrath (Isa. 10:27-34)
The route the Assyrian invaders would take in their assault on Judah begins at the northern boundary of Judah at Aiath (another name for Ai) about eight miles from Jerusalem and continues to Nob, two miles north of the city. The sites of eight of the 12 cities mentioned in this passage are known today, according to The Bible Knowledge Commentary. But Assyria will not succeed in its plan to take Jerusalem. The Lord God of Hosts will intervene and cut down the invading troops as if they were trees, chopping off their branches “with terrifying power” (v. 33). “In the end history will turn to destiny, and the plans and promises of our Sovereign Lord will be perfectly fulfilled” (The Teacher’s Commentary, S. 375).
Gary V. Smith comments: “Sometimes righteous people do not know why they suffer, but at other times God clearly reveals that people are being punished for their sins (as in Isaiah 10). In such cases, it is always wise for the sinners to return to God and rely on him. Trusting in other men or nations will only lead to disappointment. The only true source of hope is to lean on Almighty God and fear only him” (The New American Commentary: Isaiah 1-39, p. 267).
Copyright 2008 by Rob Phillips