Rev. 19:9 – Then he said to me, “Write: Those invited to the marriage feast of the Lamb are fortunate!” He also said to me, “These words of God are true.” (HCSB)
Those invited are fortunate
In verse 9 John is told, “Write: Those invited to the marriage feast of the Lamb are fortunate!” But who are the ones invited? The bride, of course, is the church, so who are the guests? There are several views. One view is that the invited guests are the Old Testament saints. Another is that these are heavenly beings – angels, cherubim and seraphim – who gaze with wonder upon the work of God in redemption and yet are not the objects of salvation (see 1 Peter 1:12). Yet another view is that the invited guests are those who have responded positively to the gospel message. “If a person accepts the ‘invitation’ and goes to the marriage feast of the Lamb, his faith will make him part of the wife (the church). It is called a feast because it endures, beginning on the evening of the wedding and continuing for days” (HCSB Study Bible, p. 2225).
While there is merit to each of these views, the last view seems consistent with Jesus’ parable of the wedding banquet in Matt. 22:1-14. In the parable, a king hosts a wedding celebration for his son. The invited guests, who initially say they will attend the banquet, change their minds when the king’s servants are sent to summon them to the festivities. Some, in fact, treat the servants harshly, killing them. Enraged, the king sends forth his army to destroy these insurrectionists. Since Jesus’ immediate audience is made up of the religious leaders of His day, the parable no doubt refers to Israel, which has dishonored both God the Father and His Son. In the parable, Jesus prophesies events that will happen 40 years later, when the temple is destroyed, Jerusalem is sacked, 1.1 million Jews are killed and the nation of Israel ceases to exist.