Tagged: Evangelism

Questioning evangelism
Has anyone ever asked you:
“Why are all Christians homophobic?”
“Why should I worship a God who allows children to starve?”
“If Jesus is so great, why are so many of His followers jerks?”
Tough questions, to be sure. And making matters worse is the questioner’s tone, implying that he or she is not really looking for an answer.
So how should we reply?
Questioning evangelism
That’s a topic Randy Newman addresses in his book, Questioning Evangelism: Engaging People’s Hearts the Way Jesus Did.
Newman, who has served in ministry on college campuses, at the Pentagon, in churches, and in various academic settings, writes that a diverse audience requires diverse approaches. “If Jesus teaches us anything about evangelism, it’s that He used a variety of methods with a variety of people,” he notes.
Newman says any evangelistic approach requires three skills: (1) declaring the gospel; (2) defending the gospel (Christian apologetics); and (3) dialoguing the gospel. That third skill is the focus of his book.
“Often neglected, difficult to master, but absolutely essential, this skill of giving and taking – asking questions and bouncing ideas back and forth – might be just what our postmodern audience needs,” he writes. “We need all three skills if we’re to be Christ’s ambassadors in the twenty-first century.”
Reading the Gospels, we see that Jesus often responds to questions with a question of His own. His goal is to get beneath the question to the heart of the matter – whether strict legalism, as in the case of the Jewish religious leaders who chide Jesus for healing on the Sabbath, or a faulty view of Christ’s divinity, as in the case of the rich young ruler.
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Shame, honor, and the gospel
Missionaries to Muslims often report resistance to the gospel message – not because Muslims reject Jesus as a great prophet, but because the Qur’an denies the doctrines of original sin and the atonement.
The idea of natural-born sinners runs counter to the Islamic belief that man is basically good but ignorant of Allah’s will. This may be overcome by repeating the shahada – “There is no god but Allah; Muhammad is the Messenger of Allah” – and by embracing the five pillars of Islam.
In addition, Muslims deny Jesus’ substitutionary death because they cannot believe Allah would allow his second greatest prophet to suffer shame on a Roman cross.
In other words, many Muslims reject the gospel because it does not align with their cultural perspective that stresses shame and honor rather than guilt and innocence.
So, how can Christians, who embrace the doctrines of original sin and the substitutionary death of Jesus, present the gospel cross-culturally? Is it even possible?
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Why many non-Westerners reject the gospel
Missionaries to Muslims often report resistance to the gospel message – not because Muslims reject Jesus as a great prophet, but because the Qur’an denies the doctrines of original sin and the atonement.
The idea of natural-born sinners runs counter to the Islamic belief that man is basically good but ignorant of Allah’s will. This may be overcome by repeating the shahada – “There is no god but Allah; Muhammad is the Messenger of Allah” – and by embracing the five pillars of Islam.
In addition, Muslims deny Jesus’ substitutionary death because they cannot believe Allah would allow his second greatest prophet to suffer shame on a Roman cross.
In other words, many Muslims reject the gospel because it does not align with their cultural perspective that stresses shame and honor rather than guilt and innocence.
So, how can Christians, who embrace the doctrines of original sin and the substitutionary death of Jesus, present the gospel cross-culturally? Is it even possible?
Continue reading

When a question is better than an answer
Has anyone asked you:
“Why are all Christians homophobic?”
“Why should I worship a God who allows children to starve?”
“If Jesus is so great, why are so many of His followers jerks?”
Tough questions, to be sure. And making matters worse is the questioner’s tone, implying that he or she is not really looking for an answer.
So how should we reply?
What good is Christian apologetics?
Apologetics simply is a reasonable defense of the Christian faith. The word is derived from the Greek noun apologia and means “a defense.” Apologia and its verb form apologeomai are used nearly 20 times in the New Testament, often in the classic legal sense, but more importantly to describe the call of God to all believers to defend the Christian faith with gentleness and respect (1 Peter 3:15-16).
But how is sound doctrine applied practically? Put another way, what good is Christian apologetics?
Apologetics has at least four practical applications. We may use apologetics to:
Build. There is a positive case to be made for Christianity, and apologetics helps us get there.
The Bible, history, archaeology, and other sources help establish that a real person named Jesus burst onto the scene 2,000 years ago. He claimed deity, performed miracles, spoke the truth, modeled compassion, died on a Roman cross, was buried and rose physically on the third day. His coming to earth was the most important event in human history.
Further, apologetics helps us know who God is; who we are; why there is purpose in life; how we can be restored to a right relationship with our Creator; why we can face death without fear; and what God is doing about evil in the world.