This is the third in a series of articles on biblical terms that describe the afterlife and the unseen world.
Hades is a Greek god whose name means “The Unseen.” He is depicted as lord of the underworld, the abode of the dead. So it should come as no surprise that Jesus and the New Testament writers borrow from this familiar term to describe the realm of departed spirits.
What’s more, they cut through the mythology to present an accurate picture of the afterlife.
The word Hades appears 10 times in the New Testament, forming a linguistic bridge that takes us from the Old Testament view of life beyond the grave (in Sheol) to the New Testament position.
In coming to a biblically faithful understanding of Hades, it’s important to state what the word does not mean.
This is the second in a series of articles about the afterlife and the unseen realm.
Is there conscious existence beyond the grave? Where did Old Testament saints go when they died? Do the wicked really suffer forever in hell? Should you believe in ghosts?
These are important questions about the afterlife and the unseen world. Most religions deal in some way with these questions and appeal to a variety of authorities to provide answers.
This series explores the manner in which God’s Word describes life beyond the grave and the unseen world. In this column we examine the Hebrew term Sheol. In future columns we address Hades, Gehenna, Tartarus, and other terms.
This is the first in a series of articles about the afterlife and the unseen realm.
Three-year-old Colton Burpo had a near-death experience (NDE) while on the operating table. When it was over, he described his “three minutes in heaven” in vivid detail, including encounters with Samson, John the Baptist, and Jesus, who had sea-blue eyes and owned a rainbow-colored horse.
Colton’s father, a Wesleyan pastor, believes the lad’s experience was real because he shared it with “the simple conviction of an eyewitness.”
You may read Colton’s story in Heaven is for Real: A Little Boy’s Astounding Story of His Trip to Heaven and Back, which ruled the best-seller list for 44 weeks. Millions of people have devoured the book, watched the youngster’s appearances on TV shows, and viewed the major motion picture based on his story.
Less popular but equally intriguing are books about NDEs in which people “die” for brief periods and experience the horrors of hell. To Hell and Back by cardiologist Maurice Rollins, for example, tells us that hellish NDEs have to be recorded and verified immediately after the person “returns” or the horrifying memories are repressed.
In any case, stories like Colton’s appeal to our desire to know more about the afterlife.
Popular television shows like “Ghost Adventures” use the latest technologies to “prove” that spirits of the dead are all around us – and want to make their presence known.
But is this true? The short answer is no. As Christians, we must gauge all truth claims by the Bible, the ultimate and unchanging measure of reality.
Christian apologetics is more than being ready to give an answer to anyone who asks a reason for the hope in us (1 Peter 3:15). Sometimes it means asking tough questions of those who deny — or sincerely misunderstand — the Christian faith.
A case in point is Eben Alexander, a celebrated neurosurgeon who recently granted an interview with FoxNews.com’s online magazine. Alexander knows a great deal about the human brain, and for years he used that knowledge to refute claims by those who said they visited heaven during near-death experiences (NDEs).
He believed NDEs were fantasies the brain produced under extreme duress. But as the magazine interview reveals, all that changed when Alexander had his own near-death experience, which he outlines in his book, “Proof of Heaven.”