Is heaven the final destination of all who rest in Jesus? Or do we spend eternity someplace else?
In 2 Corinthians 5, the apostle Paul describes two different and mutually exclusive states of existence for the Christian. While we are on earth, “at home in the body,” we are “away from the Lord.” And when we are “out of the body” we are “at home with the Lord” (5:6, 8).
The New Testament teaches that upon death, believers’ souls/spirits separate from our lifeless bodies and enter the presence of God in heaven (see also Phil. 1:21-24). There, we enjoy intimate fellowship with our Lord while awaiting the future resurrection and glorification of our bodies (John 5:28-29; 1 Cor. 15:51-58; 1 Thess. 4:13-18). Continue reading →
You’re going to live forever. The questions are where, and how. With so many views about the afterlife — from reincarnation to annihilation — is there any way to know for sure what lies beyond the grave? The answer is a resounding yes!
The same God who created you in His image has revealed important truths about your destiny.
What Everyone Should Know About the Afterlife briefly addresses what the Bible says about death, judgment, heaven, hell, and much more.
Our response to God’s offer of salvation carries everlasting consequences.
Each chapter concludes with probing questions, making this an ideal resource for personal or group study.
This is the second in a two-part series on the whereabouts of Jesus between His death and resurrection.
In the previous column we addressed different views about where Jesus went between His death and resurrection.
Now, we briefly examine five New Testament passages that in some way touch on the subject. Keep in mind the most biblically faithful view: Jesus neither went to hell (Gehenna) nor to Hades (the temporary abode of the dead) but to heaven after His death.
Acts 2:27 – “Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. “(KJV)
In this portion of Peter’s sermon on the day of Pentecost, he quotes from Ps. 16:10, a psalm of David and a Messianic psalm that Peter applies to Jesus.
The word translated “hell” in the King James rendering of Acts 2:27 is the Greek term Hades, which is similar to the Hebrew word Sheol. In both cases, it is a flexible term that most often refers to the temporary abode of the dead but can mean “grave.”
The New International Version (NIV) translates this, “Because you will not abandon me to the grave, nor will you let your Holy One see decay.” This is preferable because the context emphasizes that Christ rose bodily from the dead as opposed to David, whose body is still there.
The Holman Christian Standard Bible (HCSB) renders this passage, “because you will not leave my soul in Hades, or allow your Holy One to see decay.” This translation acknowledges that David’s soul went to Hades without assigning Jesus’ soul to the same place. Continue reading →
Rev. 20:13 – Then the sea gave up its dead, and Death and Hades gave up their dead; all were judged according to their works. (HCSB)
Death and Hades gave up their dead
We should recall that the resurrected Jesus declares in Rev. 1:18, “I was dead, but look – I am alive forever and ever, and I hold the keys of death and Hades.” Even before the cross, Jesus tells Peter that the forces of Hades will not overpower His Church” (Matt. 16:18).
Death is a reality that all people experience as a consequence of sin (Gen. 2:17). Hades is the abode of the dead. Therefore, Death and Hades are tied inextricably to sin. But Jesus, who added to His deity sinless humanity (John 1:14), tasted death for everyone (Heb. 2:9). Through His finished work on the cross, He paid our sin debt and conquered the grave so that Death and Hades have no lasting grip on those who place their faith in Him.
The bottom line of John’s vision of Death and Hades giving up their dead is that ultimately every person will be physically resurrected and spend eternity either in the new heavens and earth or in the lake of fire. A time is coming when there is no longer physical death or an intermediate existence where people wait to put on resurrected bodies and stand in final judgment. Just as Jesus is Judge of all (John 5:22), He is Lord over sin, death, and the realm of the dead. Continue reading →