The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.
In the previous post, we explored Jesus’ words in John 12:31 as he refers to Satan as “the ruler of this world.” Moving on to John 14, Jesus calls Satan “the ruler of the world.” The Savior tells his disciples:
“Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Don’t let your heart be troubled or fearful. You have heard me tell you, ‘I am going away and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. I have told you now before it happens so that when it does happen you may believe. I will not talk with you much longer, because the ruler of the world is coming. He has no power over me. On the contrary, so that the world may know that I love the Father, I do as the Father commanded me. Get up; let’s leave this place” (John 14:27-31, emphasis added).
Jesus’ followers are troubled because he has repeatedly announced his imminent departure (John 14:2-4, 12, 18-19). They are worried, despite the Lord’s assurances they will do even greater works than he has done. He promises to answer their prayers and send another Comforter, the Holy Spirit, to be with them and in them (vv. 12-17). Jesus also pledges to bequeath them peace – not a hollow worldly peace but an enduring one.
Indeed, the world is powerless to give peace because sinful and fallen people are unable to overcome their own pride, greed, hatred, malice, and fear. But the transcendent peace Jesus promises comes through his pending death, in which he absorbs the sins of mankind and introduces the promised messianic peace in a way no one thought possible.
The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.
It’s good to be sultan. Just ask Hassanal Bolkiah, who rules the Nation of Brunei, one of the world’s few absolute monarchies. The sultan is among the richest persons on the planet. Since 1967, he has presided over a tiny state that boasts an exceptionally high standard of living, thanks to substantial oil and gas reserves.
The sultan and his subjects pay no taxes. In addition to his role as sultan, Bolkiah is the prime minister, head of the defense and finance ministries, a general in the armed forces, an honorary admiral in the Royal Navy, and inspector-general of police. He lives in the largest palace in the world, the Istana Nurul Iman, which features 1,788 rooms. Perhaps most notably, he owns one of the longest names known to modern-day monarchs: Sultan Haji Hassanal Bolkiah Mu’izzaddin Waddaulah ibni Al-Marhum Sultan Haji Omar ‘Ali Saifuddien Sa’adul Khairi Waddien Sultan and Yangdi-Pertuan of Brunei Darussalam Jones (okay, fine, I tossed in Jones).
While the sultan has a lot going for him, he can’t hold a candle to another monarch who is far richer, more powerful, and more influential, whose kingdom can’t be confined to national boundaries, and who has ruled over his subjects far longer than the sultan’s half-century of dominance. Scripture reveals his many names, including Satan, the devil, the evil one, Beelzebul, and the ruler of this world.
In this post and several to follow, we explore how Jesus and the New Testament writers brand Satan the ruler of the world, the ruler of this world, the god of this age, and the ruler of the power of the air. Our main focus is on the words of Jesus in three passages in the Gospel of John.
This is the 22nd in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon.com.
There’s less in Scripture about the resurrection of the wicked than there is about the glorification of the just. Nevertheless, the Bible gives us enough information to know that those who reject Christ are physically resurrected one day and separated forever from God.
Daniel gives us the clearest Old Testament glimpse of the resurrection of the wicked, and their everlasting destiny: “Many who sleep in the dust of the earth will awake, some to eternal life, and some to disgrace and eternal contempt” (Dan. 12:2). Job and Isaiah also offer insights into future resurrection (Job 19:25-27; Isa. 26:19).
In the New Testament, Jesus tells us a day of reckoning is coming for all people, an event that begins with resurrection (John 5:28-29). The New Testament writers confirm final judgment of the wicked in numerous places, a judgment that presupposes resurrection.
It is reasonable, but by no means certain, to conclude that the wicked of all ages are the last to be resurrected, depending on how one interprets Revelation 20. John writes, “The rest of the dead did not come to life until the 1,000 years were completed” (Rev. 20:5). These dead, great and small, stand before a great white throne and are judged according to their works (Rev. 20:11-13).
The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.
Satan is called Belial (or Beliar) on only one occasion in the New Testament. As Paul instructs the Corinthians to separate themselves from unbelievers, he asks a series of rhetorical questions: “For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness? What agreement does Christ have with Belial? Or what does a believer have in common with an unbeliever? And what agreement does the temple of God have with idols?” (2 Cor. 6:14-16, emphasis added).
The answer to all of these questions, of course, is “none whatsoever.” Paul contrasts the holiness of Christ with the wickedness of Satan. He also draws a sharp distinction between the expected behavior of Christians and followers of the evil one. But does Scripture provide us with other clues as to the identity of Belial?
The Hebrew word beliyya‘al occurs twenty-seven times in the Old Testament – never as a proper name for Satan, although there is an implied connection between beliyya‘al and the underworld.
The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.
Mark 3:20-30 runs parallel to Matthew 12:22-28 (see the previous post) but provides added details:
Jesus entered a house, and the crowd gathered again so that they were not even able to eat. When his family heard this, they set out to restrain him, because they said, “He’s out of his mind.”
The scribes who had come down from Jerusalem said, “He is possessed by Beelzebul,” and, “He drives out demons by the ruler of the demons.”
So he summoned them and spoke to them in parables: “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house cannot stand. And if Satan opposes himself and is divided, he cannot stand but is finished. But no one can enter a strong man’s house and plunder his possessions unless he first ties up the strong man. Then he can plunder his house.
“Truly I tell you, people will be forgiven for all sins and whatever blasphemies they utter. But whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” – because they were saying, “He has an unclean spirit” (emphasis added).
Mark introduces Jesus’ family into the story. It’s troubling to read that members of his own household think he’s insane and seek to restrain him. Even worse, scribes from Jerusalem have a crueler diagnosis. They blurt out their belief that Beelzebul possesses Jesus and empowers him to drive out demons. This is similar to the charge of the Pharisees in Matthew 12, but with the twisted addition that the evil one has assumed complete control over Jesus.
Jesus responds with the same parables Matthew records about a house divided against itself and the plundering of a strong man’s house. And he makes it clear that ascribing the work of the Holy Spirit to Satan is unpardonable because it reveals the hardened and unrepentant hearts of many religious leaders.
Luke 11:15, 18, 19
Luke’s account of the same story (Matt. 12:22-28; Mark 3:20-30) mentions only that the demon has made the man mute, not blind as well. Further, Luke doesn’t pin the blasphemous accusations specifically on the scribes or Pharisees, but simply writes, “some of them said …” Further, he adds, “And others, as a test, were demanding a sign from heaven.” Note the account in context:
Now he was driving out a demon that was mute. When the demon came out, the man who had been mute spoke, and the crowds were amazed. But some of them said, “He drives out demons by Beelzebul, the ruler of the demons.” And others, as a test, were demanding of him a sign from heaven.
Knowing their thoughts, he told them, “Every kingdom divided against itself is headed for destruction, and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say I drive out demons by Beelzebul. And if I drive out demons by Beelzebul, by whom do your sons drive them out? For this reason they will be your judges. If I drive out demons by the finger of God, then the kingdom of God has come upon you. When a strong man, fully armed, guards his estate, his possessions are secure. But when one stronger than he attacks and overpowers him, he takes from him all his weapons he trusted in, and divides up his plunder. Anyone who is not with me is against me, and anyone who does not gather with me scatters (Luke 11:14-23, emphasis added).
Luke further identifies the “strong man” as one who is fully armed, while the “stronger” one takes away his weapons and divides his plunder. This indicates the nature of the spiritual battle taking place in the unseen realm. Satan has his schemes (Eph. 6:11), disguises (2 Cor. 11:14), and a voracious appetite (1 Pet. 5:8). He also commands a host of well-armed, organized demons who engage in guerilla warfare for the hearts and minds of human beings made to be God’s imagers. We are defenseless in our own strength. But as the apostle Paul states:
… the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds. We demolish arguments and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ (2 Cor. 10:4-5).
Paul further urges us to put on the full armor of God so we may resist the devil and take our stand. The Lord gives us the belt of truth; the breastplate of righteousness; sandaled feet that swiftly carry the gospel; the shield of faith that enables us to extinguish the flaming arrows of the evil one; the helmet of salvation; and the sword of the Spirit, which is the Word of God. With these, we are to pray in the Spirit at all times and stay alert (Eph. 6:10-18).
The battle is long, requiring perseverance. Satan’s army attacks and counter-attacks with relentless fervor and seemingly unstoppable power. But Christ has overcome Satan and his worldly realm, and we may take comfort in knowing that a victorious outcome is never in doubt because our Savior has overcome the world (John 16:33).
Prince Charming
Satan indeed leads a horde of evil spirits (Matt. 25:41; Rev. 12:9). He is a formidable foe, equipped with great intelligence and supernatural power. Further, he commands a well-organized force that scouts human beings, waits, and attacks at opportune times. The Gospels and the Book of Acts describe these beings as “unclean spirits” about twenty times, and as “demons” about fifty times. Jesus confirms the conventional Jewish belief in his day that Satan – whom the scribes and Pharisees call Beelzebul – rules these evil spirits.
Humans are never commanded in Scripture to rebuke Satan or demons. Even Michael the archangel defers to the Lord (Jude 9). But we are instructed to submit ourselves to God and resist the evil one (Jas. 4:7). This is because we know Jesus has won the battle, having overcome the evil one through his sinless life, death, burial, and resurrection. We resist when we are fully clothed in the armor of God. And even when the evil one’s attacks have worn down our resistance to temptation, we find the Lord has made an avenue for our escape (1 Cor. 10:13).
Beelzebul is a prince indeed – perhaps even a Prince Charming when he’s at his masquerading best. He reigns over a kingdom, and he rules loyal subjects who inhabit the spiritual realm. In addition, he has enslaved countless human beings, holding them captive to do his will (2 Tim. 2:26).
Thankfully, the ultimate archon, the Lord Jesus Christ, has invaded Beelzebul’s kingdom and disarmed him. Now, Jesus is actively plundering the evil one’s goods, setting captives free, and making adopted children of those formerly in bondage to sin and destined for a common eternity with their prince in the lake of fire.
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