June 14, 2016

Has the gospel been corrupted?

Muslims believe in the Injil, or gospel, but define it differently than evangelical Christians do. Further, they claim the church has corrupted the biblical texts so that only the Qur’an preserves the genuine good news.

In defining the gospel, Muslim commentator Yusuf Ali writes that “the Injil spoken of by the Qur’an is not the New Testament. It is not the four Gospels now received as canonical. It is the single Gospel which, Islam teaches, was revealed to Jesus, and which he taught.”

In other words, the gospel is the prophetic teaching of Jesus as captured in the Qur’an, directing all people to submit to the will of Allah.

Further, Muslims argue that Christians have altered the New Testament texts, resulting in doctrinal errors such as the deity of Christ, the Trinity, and original sin.

But a careful look at the Qur’an shows that Islam’s most holy book affirms the inspiration, preservation, and authority of the Gospel record. At the same time, it exposes the inconsistency of Muslim teachings about the Bible.
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June 7, 2016

The lake of fire – Revelation 20:10

Previously: Fire came down from heaven – Revelation 20:9

The scripture

Rev. 20:10 – The Devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever. (HCSB)

The lake of fire

At last we come to the end of the father of lies. John records, “The Devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever” (v. 10). The lake of fire and sulfur is, of course, hell, or gehenna in the Greek. The name is drawn from the Valley of the Son of Hinnom just outside Jerusalem, a place where apostate Israelites in Old Testament times sacrifice their children to the pagan god Moloch. Hell is a place of conscious existence where Satan, demons and the wicked spend eternity apart from Christ.

This passage should be seen in light of Rev. 14:9-11, which describes the destiny of the one who worships the beast: “he will also drink the wine of God’s wrath, which is mixed full strength in the cup of His anger. He will be tormented with fire and sulfur in the sight of the holy angels and in the sight of the Lamb, and the smoke of their torment will go up forever and ever. There is no rest day or night for those who worship the beast and his image, or anyone who receives the mark of his name.”

Jesus calls hell “the eternal fire prepared for the Devil and his angels” (Matt. 25:41). People who reject God’s gracious offer of eternal life join Satan and his demons in the lake of fire. Jesus also calls hell “outer darkness” where there is weeping and gnashing of teeth. It is place where the worm does not die and the fire is never quenched, meaning that the resurrected bodies of unbelievers do not die and are not annihilated.

Hell is a place to be avoided at all costs, yet a place where no person or demon goes beyond his or her will. As C.S. Lewis famously wrote, “There are two kinds of people: those who say to God, ‘Thy will be done,’ and those to whom God says, ‘All right, then, have it your way.’”
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May 31, 2016

Fire came down from heaven – Revelation 20:9

Previously: Satan will be released – Revelation 20:7-8

The scripture

Rev. 20:9 – They came up over the surface of the earth and surrounded the encampment of the saints, the beloved city. Then fire came down from heaven and consumed them. (HCSB)

Then fire came down from heaven

“They” in verse 9 are the armies of Satan, which surround Jerusalem. But fire descends from heaven and consumes them. We have seen references to heavenly fire in other passages:

The Lord sends burning sulfur to destroy the wicked inhabitants of Sodom and Gomorrah (Gen. 19).
Fire comes down from heaven to consume a burnt offering, its wood and stones, and even a trench of water around it in the days of Elijah as he squares off against the false prophets of Baal (1 Kings 18).
Fire again rains down from heaven on several occasions to destroy the messengers sent to Elijah by King Ahaziah (2 Kings 1).
James and John ask Jesus for permission to call down fire from heaven on a Samaritan village that rejects the Messiah, but He rebukes His followers and leads them to another place (Luke 9:51-55).
The two witnesses in Revelation 13 are able to call down fire from heaven.
And here in Revelation 20 fire destroys the enemies of God.

Fire often is a sign of the presence of God and highlights His purity, holiness, and wrath.

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May 24, 2016

Biblical truth and LDS deity

Do Christians and Mormons worship the same God?

The question may irk our LDS friends, who insist that the Church of Jesus Christ of Latter-day Saints is the restored Church and therefore cannot be distinguished from orthodox Christianity.

What’s more, some LDS leaders shrewdly blur the lines that separate Mormon beliefs from the biblical doctrines evangelicals affirm – sometimes with the help of evangelicals in the name of “dialogue.”

A case in point: How Wide the Divide? – a book by Brigham Young University’s Stephen Robinson and Denver Seminary professor Craig Blomberg.

While both scholars argue their distinct theological views, they acknowledge agreements such as, “The Father, the Son, and the Holy Spirit are one eternal God.”

Really? Is the doctrine of God true common ground for evangelicals and Mormons? Not so fast.
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May 17, 2016

Satan will be released – Revelation 20:7-8

Previously: The rest of the dead – Revelation 20:5-6

The scripture

Rev. 20:7 – When the 1,000 years are completed, Satan will be released from his prison ⁸ and will go out to deceive the nations at the four corners of the earth, Gog and Magog, to gather them for battle. Their number is like the sand of the sea. (HCSB)

Satan will be released

Verses 7-8 read, “When the 1,000 years are completed, Satan will be released from his prison and will go out to deceive the nations at the four corners of the earth, Gog and Magog, to gather them for battle. Their number is like the sand of the sea.”

Satan’s release from the abyss (Greek phulakes or prison) appears related to the well-known prophecy in Ezekiel 38-39. While there are similarities between these passages, there also are differences. The question has been raised as to whether the battle in Rev. 20:7-8 is the same battle prophesied in Ezekiel 38–39, where Gog and Magog also are mentioned (Ezek. 38:2).

These appear to be two different battles, however, for in the war of Ezekiel 38–39 the armies come primarily from the north and involve only a few nations of the earth, while the battle in Revelation 20 involves all nations. These two events are related, however, inasmuch as Israel is the focal point in both conflicts.

Why is Satan imprisoned for a time and then released? Why not cast him into hell before the 1,000 years? Joseph A. Seiss writes, “God uses even the wickedest of beings, and overrules the worst depravity, to his own good and gracious ends. He allows Satan liberty, and denies him liberty, and gives him liberty again, not because the Devil or the Devil’s malice is necessary to him, but to show his power to bring good out of evil, to make even the worst of creatures praise him, and to turn their very wickedness to the furtherance of the purposes they would fain defeat” (The Apocalypse, p. 476).
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