Tagged: Satan

Satan: The Destroyer (Part 2)

The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.


In the previous post, we were introduced to Satan as the destroyer. Here, we examine the words of Jesus in the Gospel of John.

John 10:7-10

Jesus said again, “Truly I tell you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep didn’t listen to them. I am the gate. If anyone enters by me, he will be saved and will come in and go out and find pasture. A thief comes only to steal and kill and destroy.I have come so that they may have life and have it in abundance (emphasis added).

Jesus weaves the language of ancient Near Eastern shepherds into this teaching. In particular, he plies the imagery of the gate, the shepherd, and the sheep to emphasize the security found only in him, and the dangers posed by those who seek to savage the flock. 

Verse 10 is key because Satan often is understood as the thief to whom Jesus refers. While the evil one certainly steals, kills, and destroys, Jesus has set his sights on Israel’s false prophets and religious elites. In John 10:1, for example, he declares, “Truly I tell you, anyone who doesn’t enter the sheep pen by the gate but climbs in some other way is a thief and a robber.” This likely is a reference to the religious leaders of Jesus’ day, for whom the Savior reserves his strongest rebukes in Matthew 23, issuing a string of woes for scribes and Pharisees he calls “hypocrites,” “blind guides,” “blind fools,” “blind people,” “snakes,” and “brood of vipers.” He tells them, “How can you escape being condemned to hell?” (Matt. 23:33). 

In John 10:8, Jesus says, “All who came before are thieves and robbers.” He is not referring to faithful Old Testament leaders like Moses, Isaiah, and Daniel. Rather, he hints at despotic leaders throughout Israel’s history, as well as messianic pretenders who promise the people freedom but lead them into war, suffering, and slavery.

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Satan: The Destroyer

The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.


Who was the most destructive human monster in the last hundred years? Adolf Hitler may be the first that comes to mind. He plunged dozens of nations into a global war that decimated cities, enslaved nations, targeted Jews and other minorities, and resulted in fifteen million combat fatalities and forty-five million civilian deaths.

Josef Stalin matched Hitler stride for stride in brutality and nearly kept pace in the body count, racking up an estimated twenty million civilian deaths in labor camps, forced collectivization, famine, and executions between 1927 and 1953.

Not to be outdone, China’s Mao Zedong – an admirer of Stalin – preyed voraciously on his own countrymen. At the end of his Cultural Revolution, Great Leap Forward (also known as the Great Leap Famine), and a variety of purges, Chairman Mao authorized an estimated forty-five million Chinese deaths.

Hitler, Stalin, and Mao are etched in history, not for their lofty visions of a new world order, or their intoxicating rhetoric, or their sheer force of will, but for the magnitude of destruction they imposed – in large measure on their own people and property. 

As horrifying as these tyrants are, they are little more than pale projections of the ultimate destroyer: the evil one, who prowls the earth like a roaring lion (1 Pet. 5:8). From the beginning, Satan has distinguished himself as a destroyer. He invades the serenity of the garden, where God and humans meet for intimate fellowship. He wrecks man’s relationship with God, with one another, and with the created order. The whole world lies barren and wanting today because of him. 

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The God of This Age

The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.


The apostle Paul makes at least two direct references to Satan’s authority over the world (2 Cor. 4:3-4; Eph. 2:1-2). In his second letter to the Corinthians, Paul notes: “But if our gospel is veiled, it is veiled to those who are perishing. In their case, the god of this age has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God” (2 Cor. 4:3-4, emphasis added).

Throughout the church age, Bible interpreters have disagreed about the identity of the god of this age. Most of us are inclined immediately to understand this as a reference to Satan. After all, Paul writes about the evil one in other parts of this letter. For example, the apostle urges his readers to forgive and welcome back a believer under church discipline, noting that Satan’s schemes include unforgiveness, which enables him to take advantage of Christians (2 Cor. 2:11). Later, Paul warns that Satan disguises himself as an angel of light (11:14). And finally, Paul shares a personal experience in which a “messenger of Satan” is sent to keep him from sliding into the sin of self-exaltation (2 Cor. 12:7). So, it seems natural to understand the god of this age as Satan.

However, early church fathers Cyril of Jerusalem and Ambrosiaster believed Paul was writing about God. Their argument was simple: Only God is truly sovereign over this age (the Greek word is aion, which may be translated “age” or “era”). Cyril and Ambrosiaster argued that if Satan is called “god” (Greek theos) in 2 Corinthians 4, and Jesus is called “God” (theos) elsewhere in the New Testament (John 1:1-3, 17-18; Tit. 1:3-4), then the passages in John and Titus cannot refer to Jesus as the true God. In other words, if Satan is theos and Jesus is theos, there is nothing uniquely divine about the Son of God.

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The Ruler of This World (concluded)

The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.


John 16:7-11 reads: “Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send him to you. When he comes, he will convict the world about sin, righteousness, and judgment: About sin, because they do not believe in me; about righteousness, because I am going to the Father and you will no longer see me; and about judgment, because the ruler of this world has been judged” (emphasis added).

This is the third time in John’s Gospel that Jesus refers to Satan either as “the ruler of the world” or “the ruler of this world.” Jesus is preparing the disciples for his departure and the inevitable persecution of the saints to come. At the same time, Jesus tells his followers it is to their advantage that he goes away. This is because Jesus’ ascension follows his finished work of redemption – that is, his death, burial, and resurrection. Further, when Jesus sits down at the Father’s right hand, he serves as our great high priest, mediator, and intercessor. 

But it gets even better. Jesus promises to send “another Counselor” like himself. The Holy Spirit, untethered to a physical body as Jesus is in the Incarnation, will be both with and in Jesus’ followers. In many respects, we might see the Holy Spirit as the divine agent of everlasting life. Both the Father and Jesus send him, and his work is wonderfully comprehensive. 

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Ruler of This World (continued)

The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.


In the previous post, we explored Jesus’ words in John 12:31 as he refers to Satan as “the ruler of this world.” Moving on to John 14, Jesus calls Satan “the ruler of the world.” The Savior tells his disciples:

“Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Don’t let your heart be troubled or fearful. You have heard me tell you, ‘I am going away and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. I have told you now before it happens so that when it does happen you may believe. I will not talk with you much longer, because the ruler of the world is coming. He has no power over me. On the contrary, so that the world may know that I love the Father, I do as the Father commanded me. Get up; let’s leave this place” (John 14:27-31, emphasis added). 

Jesus’ followers are troubled because he has repeatedly announced his imminent departure (John 14:2-4, 12, 18-19). They are worried, despite the Lord’s assurances they will do even greater works than he has done. He promises to answer their prayers and send another Comforter, the Holy Spirit, to be with them and in them (vv. 12-17). Jesus also pledges to bequeath them peace – not a hollow worldly peace but an enduring one. 

Indeed, the world is powerless to give peace because sinful and fallen people are unable to overcome their own pride, greed, hatred, malice, and fear. But the transcendent peace Jesus promises comes through his pending death, in which he absorbs the sins of mankind and introduces the promised messianic peace in a way no one thought possible. 

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