Tagged: new heavens and earth
Our Eternal Home: Part 2
This is another in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon.
In the previous column we looked at Jesus’ words about “the renewal of all things” (Matt. 19:28). Now, we’ll examine Peter’s writing about “the day of the Lord.”
2 Peter 3:10-13
But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed. Since all these things are to be dissolved in this way, it is clear what sort of people you should be in holy conduct and godliness as you wait for the day of God and hasten its coming. Because of that day, the heavens will be dissolved with fire and the elements will melt with heat. But based on his promise, we wait for new heavens and a new earth, where righteousness dwells.
Before Jesus introduces us to new heavens and a new earth, he must first deal with the sinful corruption of the universe as we know it. This “day of the Lord” comes suddenly and unexpectedly, the way a thief uses the element of surprise to plunder the goods of unsuspecting victims. But, once that day comes, the Lord introduces it with great fanfare.
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The Renewal of All Things
This is another in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon.
All works of art suffer the ravages of time. Museum curators and patrons go to great lengths to preserve masterpieces left in their care. When we see Vincent van Gogh’s The Starry Night, or Michelangelo’s David, we appreciate the care with which these timeless treasures have been handled.
At the same time, some classic paintings and sculptures have fallen into such disarray that they require the expert touch of restorers. Even then, their work often attracts controversy. For example, art lovers continue to debate whether the restoration of the frescoes in the Sistine Chapel between 1980-1994 was a triumph or a travesty.
Sometimes, however, it’s plain to see when a restoration effort has run horribly off the rails. Take the statue of Virgin Mary and Child Jesus in Sudbury, Canada. Vandals lopped off Jesus’ head, prompting local artist Heather Wise to sculpt a new head of clay.
When she placed it on the existing stone body, perhaps the only happy person was Matt Groening, creator of The Simpsons. The restored head resembled Maggie Simpson far more than the Son of God. The faithful were so horrified, the original stone head was recovered and put back in place.
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Twelve truths about heaven
This is the ninth in a series of articles on biblical terms that describe the afterlife and the unseen realm.
In the previous column we saw how Scripture describes heaven as the intermediate state between death and resurrection for followers of Jesus as they await future resurrection and glorification. Now, we look in more detail at heaven as well as the new heavens and new earth.
What about heaven?
The New Testament reveals many truths about this intermediate state for followers of Jesus. Here are 12:
(1) The Father, Son, and Holy Spirit reside in heaven, yet they have immediate access to earth (Matt. 3:16-17).
(2) God’s will is done completely in heaven – and one day will be done on earth (Matt. 6:9-10).
(3) Angels surround the throne in heaven (Matt. 18:10), as do majestic heavenly creatures and redeemed people (Revelation 4-5).
(4) The heavenly throne is the heart of God’s authority and majesty (Mark 16:19).
(5) Heaven is the place from which Satan fell and has no future part (Luke 10:18; Rev. 20:10).
(6) Heaven is where believers’ names are written down, providing assurance of everlasting life (Luke 10:20; Heb. 12:23).
Seven promises in Revelation 22 (Conclusion)
There are at least seven promises given to us in Revelation 22 that confirm Jesus’ victory over Satan, sin and death. These promises also assure us that all the effects of the Fall are reversed in Christ’s finished work and the salvation He has provided for us by grace through faith.
In the previous post, we looked at promises 1-4. We conclude our brief survey now.
Promise No. 5: Light (v. 5)
Before creation there was darkness (Gen. 1:2), but God, who is light, brought light into the universe. Just as darkness is the absence of light, so evil is depicted in Scripture as darkness because it is an absence – perhaps more accurately, a shunning – of God’s holy presence. Eternal separation from God is called “outer darkness” (Matt. 8:12).
While Jesus suffered the wrath of God for the sins of the world there was darkness over the whole land (Mark 15:33). Unbelievers love darkness rather than light because their deeds are evil (John 3:19). Jesus came to deliver us from darkness (John 12:46). Darkness is associated with Satan and his kingdom (Acts 26:18; Rom. 13:12; Col. 1:13).
But in the New Jerusalem there is abundant light; in fact, there is no need of the sun, moon or stars, or of any artificial light, because God provides light for us. Why is this light promised to us? Because Jesus is the light of the world (John 8:12).
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Making everything new – Revelation 21:5-6
Previously: God’s dwelling is with humanity – Revelation 21:3-4
The scripture
Rev. 21:5 – Then the One seated on the throne said, “Look! I am making everything new.” He also said, “Write, because these words are faithful and true.” 6 And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give water as a gift to the thirsty from the spring of life.” (HCSB)
Making everything new
In verses 5-6 John writes, “Then the One seated on the throne said, ‘Look! I am making everything new.’ He also said, ‘Write, because these words are faithful and true.’ And He said to me, ‘It is done! I am the Alpha and the Omega, the Beginning and the End. I will give water as a gift to the thirsty from the spring of life.’
In the creation, God makes everything out of nothing (ex nihilo) and declares all He has made to be good. Sinless perfection is the norm until Adam and Eve fall into sin, bringing death upon themselves and entropy upon the created order. From the garden, however, God provides atonement through a substitutionary sacrifice and a promise that the “seed” of Eve will crush Satan’s head and set things right.
We get glimpses of the world set right throughout scripture. Yahweh defeats the false gods of the Egyptians and parts the Red Sea for His people. A widow finds an abundance of oil and flour after she offers the last of her supply to the prophet Elijah. A leper is healed after bathing in the Jordan River. An army of 185,000 Assyrians is struck dead in a single night. And the prophets of old share inspiring predictions of a world restored, where the lion and the lamb lie down together while the child plays over the cobra’s den.
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