Tagged: Gehenna
The One for Whom Hell is Prepared
The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.
The Souza-Baranowski Correctional Center in Massachusetts is well into its third decade of operation and has yet to report a single breakout. The SBCC, as insiders call it, has earned its reputation as the most technologically advanced and secure prison in the world – even more secure than Russia’s notorious Black Dolphin Prison, or the ADX prison in Colorado, dubbed the “Alcatraz of the Rockies.”
Roughly six hundred corrections officers guard Souza-Baranowski’s fifteen hundred prisoners. But just to be sure, the omniscient eye of a robotic overlord carefully monitors every inch of the facility. More than forty graphic-interfaced computer terminals drive a keyless system that controls every aspect of the prison, from doors to the water supply. If that’s not enough, three hundred and seventy high-definition cameras record everything at all times. Plus, a taut-wire fence and microwave detection system guard the perimeter.
If you think you can simply snip a few wires or pull the plug on the entire system, think again. SBCC is one of the only U.S. prisons designed to run entirely on solar and hydroelectric power. Oh, and for anyone trying the old-school method of digging out, the prison was built using the highest-strength concrete and tool-resistant steel available. Hollywood blockbuster Escape Plan to the contrary, not even Arnold Schwarzenegger and Sylvester Stallone could bust out of this place.
Continue reading
Did Jesus descend into hell? (part 2)
This is the second in a two-part series on the whereabouts of Jesus between His death and resurrection.
In the previous column we addressed different views about where Jesus went between His death and resurrection.
Now, we briefly examine five New Testament passages that in some way touch on the subject. Keep in mind the most biblically faithful view: Jesus neither went to hell (Gehenna) nor to Hades (the temporary abode of the dead) but to heaven after His death.
Acts 2:27 – “Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. “(KJV)
In this portion of Peter’s sermon on the day of Pentecost, he quotes from Ps. 16:10, a psalm of David and a Messianic psalm that Peter applies to Jesus.
The word translated “hell” in the King James rendering of Acts 2:27 is the Greek term Hades, which is similar to the Hebrew word Sheol. In both cases, it is a flexible term that most often refers to the temporary abode of the dead but can mean “grave.”
The New International Version (NIV) translates this, “Because you will not abandon me to the grave, nor will you let your Holy One see decay.” This is preferable because the context emphasizes that Christ rose bodily from the dead as opposed to David, whose body is still there.
The Holman Christian Standard Bible (HCSB) renders this passage, “because you will not leave my soul in Hades, or allow your Holy One to see decay.” This translation acknowledges that David’s soul went to Hades without assigning Jesus’ soul to the same place.
Did Jesus descend into hell?
This is the first in a two-part series on the whereabouts of Jesus between His death and resurrection.
One of the more puzzling questions about the redemptive work of Christ is where His soul went between death and resurrection.
The Gospel writers confirm that Jesus’ body was placed in a tomb after His death, and remained there until His resurrection.
But what about the immaterial part of Jesus – namely His soul and / or spirit?
One view is stated in the Apostles’ Creed: “He [Jesus] descended into Hell; the third day He rose again from the dead.”
The meaning of this phrase is much debated. The traditional interpretation is that Christ went to the abode of the dead to preach the gospel to Old Testament saints in order to set them free for the full experience of heaven.
The Catechism of the Catholic Church embraces this view, as do many Protestants.
However, theologian Wayne Grudem points out that the troublesome phrase, “He descended into Hell,” is a “late intruder into the Apostles’ Creed that never belonged there in the first place and that, on historical and Scriptural grounds, deserves to be removed.”
Gehenna and the afterlife
This is the fourth in a series of excerpts from “What Everyone Should Know About the Afterlife,” available through Amazon and other booksellers.
The ultimate destiny of the wicked is the same habitation created for Satan and his demons – a place in English we call “hell,” and a place Jesus and the New Testament writers describe variously as Gehenna, “outer darkness,” “eternal fire,” “eternal punishment,” “lake of fire,” and “the second death.”
While Sheol and Hades generally depict the temporary abode of the dead, Gehenna and its associated terms describe the place of everlasting future punishment for those whose names are not written in the book of life (Rev. 20:15).
The term Gehenna is derived from the Valley of Hinnom. Located southwest of Jerusalem, this steep, rocky valley is the scene of human sacrifices to pagan deities (2 Kings 23:10; 2 Chron. 28:3; 33:6) and is declared the “Valley of Slaughter” by Jeremiah (Jer. 7:31-34).
The picture of a place where fires are never quenched and worms never stop feasting on corpses became to the Jewish mind an appropriate representation of the ultimate fate of idol worshipers.
Continue reading A look into Gehenna
The ultimate destiny of the wicked is the same habitation created for Satan and his demons – a place in English we call “hell,” and a place Jesus and the New Testament writers describe variously as Gehenna, “outer darkness,” “eternal fire,” “eternal punishment,” “lake of fire,” and “the second death.”
While Sheol and Hades generally depict the temporary abode of the dead, Gehenna and its associated terms describe the place of everlasting future punishment for those whose names are not written in the book of life (Rev. 20:15).
The term Gehenna is derived from the Valley of Hinnom. Located southwest of Jerusalem, this steep, rocky valley is the scene of human sacrifices to pagan deities (2 Kings 23:10; 2 Chron. 28:3; 33:6) and is declared the “Valley of Slaughter” by Jeremiah (Jer. 7:31-34).
The picture of a place where fires are never quenched and worms never stop feasting on corpses became to the Jewish mind an appropriate representation of the ultimate fate of idol worshipers.
Continue reading
OnceDelivered.net 