This is the second in a two-part series on the whereabouts of Jesus between His death and resurrection.
In the previous column we addressed different views about where Jesus went between His death and resurrection.
Now, we briefly examine five New Testament passages that in some way touch on the subject. Keep in mind the most biblically faithful view: Jesus neither went to hell (Gehenna) nor to Hades (the temporary abode of the dead) but to heaven after His death.
Acts 2:27 – “Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. “(KJV)
In this portion of Peter’s sermon on the day of Pentecost, he quotes from Ps. 16:10, a psalm of David and a Messianic psalm that Peter applies to Jesus.
The word translated “hell” in the King James rendering of Acts 2:27 is the Greek term Hades, which is similar to the Hebrew word Sheol. In both cases, it is a flexible term that most often refers to the temporary abode of the dead but can mean “grave.”
The New International Version (NIV) translates this, “Because you will not abandon me to the grave, nor will you let your Holy One see decay.” This is preferable because the context emphasizes that Christ rose bodily from the dead as opposed to David, whose body is still there.
The Holman Christian Standard Bible (HCSB) renders this passage, “because you will not leave my soul in Hades, or allow your Holy One to see decay.” This translation acknowledges that David’s soul went to Hades without assigning Jesus’ soul to the same place.
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