Category: Columns
Is baptism for the dead biblical?
The Church of Jesus Christ of Latter-day Saints teaches that baptism is essential to salvation. Since many people have died without being baptized, or because they were baptized outside the LDS Church, they cannot obtain exaltation, or godhood.
However, “Because God is merciful, He has prepared a way for all people to receive the blessings of baptism,” according to the church’s official website. “By performing proxy baptisms in behalf of those who have died, Church members offer these blessings to deceased ancestors. Individuals can then choose to accept or reject what has been done in their behalf.”
The LDS Church cites Jesus as its primary source for the necessity of baptism (John 3:5), and posits that “baptisms for the dead were done during the Apostle Paul’s time (1 Cor. 15:29). This practice has been restored with the establishment of the Church of Jesus Christ of Latter-day Saints. The Prophet Joseph Smith first taught about the ordinance of baptism for the dead during a funeral sermon in August 1840.”
No doubt, Paul’s statement about baptism for the dead has been widely misunderstood – and much abused. In his teaching on the resurrection, Paul inserts the statement, “Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people being baptized on their behalf?” (1 Cor. 15:29 ESV).
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Did Jesus descend into hell? (part 2)
This is the second in a two-part series on the whereabouts of Jesus between His death and resurrection.
In the previous column we addressed different views about where Jesus went between His death and resurrection.
Now, we briefly examine five New Testament passages that in some way touch on the subject. Keep in mind the most biblically faithful view: Jesus neither went to hell (Gehenna) nor to Hades (the temporary abode of the dead) but to heaven after His death.
Acts 2:27 – “Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. “(KJV)
In this portion of Peter’s sermon on the day of Pentecost, he quotes from Ps. 16:10, a psalm of David and a Messianic psalm that Peter applies to Jesus.
The word translated “hell” in the King James rendering of Acts 2:27 is the Greek term Hades, which is similar to the Hebrew word Sheol. In both cases, it is a flexible term that most often refers to the temporary abode of the dead but can mean “grave.”
The New International Version (NIV) translates this, “Because you will not abandon me to the grave, nor will you let your Holy One see decay.” This is preferable because the context emphasizes that Christ rose bodily from the dead as opposed to David, whose body is still there.
The Holman Christian Standard Bible (HCSB) renders this passage, “because you will not leave my soul in Hades, or allow your Holy One to see decay.” This translation acknowledges that David’s soul went to Hades without assigning Jesus’ soul to the same place.
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Did Jesus descend into hell?
This is the first in a two-part series on the whereabouts of Jesus between His death and resurrection.
One of the more puzzling questions about the redemptive work of Christ is where His soul went between death and resurrection.
The Gospel writers confirm that Jesus’ body was placed in a tomb after His death, and remained there until His resurrection.
But what about the immaterial part of Jesus – namely His soul and / or spirit?
One view is stated in the Apostles’ Creed: “He [Jesus] descended into Hell; the third day He rose again from the dead.”
The meaning of this phrase is much debated. The traditional interpretation is that Christ went to the abode of the dead to preach the gospel to Old Testament saints in order to set them free for the full experience of heaven.
The Catechism of the Catholic Church embraces this view, as do many Protestants.
However, theologian Wayne Grudem points out that the troublesome phrase, “He descended into Hell,” is a “late intruder into the Apostles’ Creed that never belonged there in the first place and that, on historical and Scriptural grounds, deserves to be removed.”
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Should you believe in ghosts?
This is the last in a series of columns on the afterlife and the unseen realm.
Ghosts are everywhere. They star in major motion pictures from The Shining to Scary Movie 2. Some ghosts are friendly (Casper) and some are frightening (Bloody Mary).
Popular television shows like Ghost Adventures use the latest technologies to “prove” that spirits of the dead are all around us – and want to make their presence known.
But is this true? The short answer is no. As Christians, we must gauge all truth claims by the Bible, the ultimate and unchanging measure of reality.
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Is heaven our final home? (Part 2)
This is the ninth in a series of articles on biblical terms that describe the afterlife and the unseen world.
In the previous column we saw how Scripture describes heaven as the intermediate state between death and resurrection for followers of Jesus as they await future resurrection and glorification. Now, we look in more detail at heaven as well as the new heavens and new earth.
What about heaven?
The New Testament reveals many truths about this intermediate state for followers of Jesus. Here are 12:
(1) The Father, Son, and Holy Spirit reside in heaven, yet they have immediate access to earth (Matt. 3:16-17).
(2) God’s will is done completely in heaven – and one day will be done on earth (Matt. 6:9-10).
(3) Angels surround the throne in heaven (Matt. 18:10), as do majestic heavenly creatures and redeemed people (Revelation 4-5).
(4) The heavenly throne is the heart of God’s authority and majesty (Mark 16:19).
(5) Heaven is the place from which Satan fell and has no future part (Luke 10:18; Rev. 20:10).
(6) Heaven is where believers’ names are written down, providing assurance of everlasting life (Luke 10:20; Heb. 12:23).
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