Isaiah 38: To the Gates of Sheol

22 11 2009

Isaiah 38: To the Gates of Sheol (audio)

Isaiah 38: To the Gates of Sheol (notes and worksheet / pdf)

Prologue

Where we are:

Part 1: Judgment Part 2: Historical Interlude Part 3: Salvation
Chapters 1-35 Chapters 36-39 Chapters 40-66

When this takes place:

Hezekiah falls terminally ill, apparently in the days before or during Sennacherib’s siege of Jerusalem in 701 B.C.

Key verses:

Isa. 38:17 – Indeed, it was for [my own] welfare that I had such great bitterness; but Your love [has delivered] me from the Pit of destruction, for You have thrown all my sins behind Your back.

Quick summary:

Hezekiah is afflicted by a fatal illness and in desperation cries out to the Lord, who extends the king’s life by 15 years. The shadow of the king’s sundial moves back 10 degrees as a sign of God’s promise. After being healed, Hezekiah recounts his depression and deliverance in a poem that praises the Lord for His forgiveness and faithfulness.

Take note:

The sign of God’s promise to Hezekiah – the backwards movement of the sundial – is similar to an even more dramatic event in Joshua 10:12-14, when the Lord causes the sun to delay its setting for almost a full day so the Israelites may take their vengeance on the Amorites. Both miracles illustrate the Lord’s power over creation and His sovereign right to suspend the orderly principles upon which the universe operates.

The King’s Sickness and Supplication (Isa. 38:1-3)

Hezekiah’s illness precedes Sennacherib’s siege of Jerusalem, recorded in chapters 36-37. Chapters 38-39 come before chapters 36-37 chronologically but are placed here perhaps because they prepare the way for the rest of Isaiah. The news of Hezekiah’s illness affects the entire nation. Whenever a leader – especially a godly one like Hezekiah – falls ill, it impacts the economy, the military, the national mood and much more. Imagine, as well, how the news creates national panic when Jerusalem is on the cusp of an Assyrian siege. But there’s more. Since Hezekiah does not have a son, he would have to appoint a near relative to the throne. Would God’s promise to David hold true (2 Sam. 7:16)?

Upon learning of his terminal illness (2 Kings 20:1-6, 9-11; 2 Chron. 32:24) the king turns his face to the wall, not in a sulking manner as Ahab has done (1 Kings 21:4), but likely to afford himself privacy as he seeks the Lord’s favor. While some commentators criticize Hezekiah for his “selfish” prayer, the king is praying only as most others would pray. Besides, as a godly king, he likely has his nation’s future in mind at least as much as his own health. Interestingly, Hezekiah does not specifically pray that his life be spared, although it is implied. Rather, his concern seems to be for a godly leader at a time of national calamity.

Even though Hezekiah’s illness is a crushing blow to the king and his subjects, God will use the circumstances of the king’s life to teach us to rely totally on Him to be faithful to His promises.

The Lord’s Salvation and Sign (Isa. 38:4-8)

The Lord replies to Hezekiah’s prayer through Isaiah, who assures the king that Yahweh has heard his prayer and seen his tears. It should be comforting to the believer to know that the sovereign Lord of the universe is able to distinguish the singular cry of a righteous man among the “noise” of mankind’s religious pleadings; that He observes, listens and responds graciously. More than 700 years later James will capture the same truth when he writes, “The intense prayer of the righteous is very powerful” (James 5:16b). Isaiah tells Hezekiah that the Lord will extend his life by 15 years. Since Hezekiah dies in 686 B.C., this prayer and its answer are set in 701 B.C., the year of Sennacherib’s siege of Jerusalem. Yahweh’s additional promise is that the Assyrians will not take the capital city, which must bring great comfort to the king’s heart.

The Lord confirms His promise to Hezekiah by a sign. Evidently a unique sundial has been built, a stairway that tells time by casting shadows. Some commentators believe the sundial is a large pillar that casts shadows on a double set of stairs. Herodotus states that the sundial and the division of days into 12-hour segments is an invention of the Babylonians, from whom Ahaz no doubt models his sundial. It’s interesting to note that years earlier, Ahaz rejects a sign from the Lord (Isa. 7:10-12). Now, on a stairway named for the late king, his son receives God’s miraculous assurance. 2 Kings 20:9-11 tells us that Hezekiah is given the choice as to which direction the shadow should move – forward or back. “It’s easy for the shadow to lengthen 10 steps,” Hezekiah says. “No, let the shadow go back 10 steps.” Isaiah calls out to the Lord, who responds by reversing the sundial’s shadow. “How this miracle of the reversal of the sun’s shadow occurred is not known. Perhaps the earth’s rotation was reversed or perhaps the sun’s rays were somehow refracted” (John F. Walvoord and Roy B. Zuck, The Bible Knowledge Commentary: An Exposition of the Scriptures, S. 1:1089).

Hezekiah’s Poem (Isa. 38:9-20)

Hezekiah is a writer of psalms (see v. 20) and apparently supervises a team of scholars who copy some of the Old Testament scriptures (Prov. 25:1). Here, in a beautiful poem, the king recounts his feelings throughout a season of illness and recovery. Like others who stand for a time at death’s door, Hezekiah develops a greater appreciation for life. He pictures death as the end of a journey (vv. 11-12), a tent taken down (v. 12a; see also 2 Cor. 5:1-8) and a weaving cut from the loom (v. 12b). The king also discovers a higher plane in his prayer life (vv. 13-14). He cries out to the Lord in the night, feeling like a feeble animal in the clutches of a lion, and in the day, feeling like a helpless bird. He acknowledges his sin and pleads forgiveness, which God grants, throwing the king’s sins behind His back (v. 17). Finally, the king is grateful for new opportunities for service (vv. 15-20). “There was a new humility in his walk, a deeper love for the Lord in his heart, and a new song of praise on his lips. He had a new determination to praise God all the days of his life, for now those days were very important to him. ‘So teach us to number our days, that we may apply our hearts unto wisdom’ (Ps. 90:12)” (Warren W. Wiersbe, Be Comforted, S. Is 38:1).

Is Hezekiah wrong to ask God to spare his life? Some commentators argue yes, citing the fact that had Hezekiah’s life not been extended his son Manasseh would not have been born. Manasseh rules for 55 years and is one of the most wicked kings in Judah’s history. However, this evil king repents after God chastens him and he ends his life serving the Lord (2 Chron. 33:11-20). Further, his grandson is the godly king Josiah, who does much to turn the nation back to the Lord.

Some additional notes about Hezekiah’s poem may prove helpful:

  • The king’s illness is not a result of age but of God’s chastening. Hezekiah notes that he is destined for the gates of Sheol “in the prime of my life” (v. 10).
  • His lament, “I will never see the Lord” (v. 11) does not mean the king fears damnation. Rather, in the context of his poem, the king despairs that he will no longer enjoy the blessings of his earthly life.
  • In the end, Hezekiah sees the benefit in his illness. He acknowledges the Lord’s right and power to give life – and to take it. He sees that he is treated, not as he deserves because of his sin, but according to God’s grace. Like Job, whose suffering is for entirely different purposes, he now sees the Lord in a new and wonderful light (Job 42:5-6).
  • When Hezekiah says, “Death cannot praise You” (v. 18), he is not denying life after death; rather, he is noting that one’s earthly service to the Lord ends when his or her last breath is drawn, and he is grateful for 15 more years to serve the living God.

The Cure (Isa. 38:21-22)

In the parallel account in 2 Kings 20:7-9, these two verses recorded by Isaiah precede the giving of the sign of the shadow on Ahaz’s stairway. This is not a contradiction but a different perspective from which the story is told. A poultice of dried figs is applied to Hezekiah’s infected skin. This is a common remedy for boils and ulcers in these days and it demonstrates that prayer, medicine and the direct intervention of the Lord are all active in the king’s healing.

Scripture teaches that God may heal with or without human supplication and with or without the use of medicine. The Creator of all things needs nothing from His creatures. But it pleases the Lord to answer prayer and He has provided healing elements in nature to help people counter the physical effects of the fall. When we are injured or fall ill, it is no contradiction for us to pray for healing and to avail ourselves of medical attention. The Lord does not always heal supernaturally and our best medical capabilities often fall short, resulting in continued illness and even death. These are reminders that the Lord’s ways are higher than our ways (Isa. 55:8-9) and that even Christians live in a sinful and fallen world. However, we look forward to our future glorification in which our mortal bodies will be transformed into immortal bodies that the ravages of sin cannot touch (see 1 Cor. 15:51-58; 1 Thess. 4:13-18; Rev. 21:4).

Closing Thought

Matthew Henry comments: “God’s promises are intended not to supersede, but to quicken and encourage, the use of means. Hezekiah is sure to recover, and yet he must take a lump of figs and lay it on the boil, v. 21. We do not trust God, but tempt him, if, when we pray to him for help, we do not second our prayers with our endeavours. We must not put physicians … in the place of God, but make use of them in subordination to God and to his providence … the chief end we should aim at, in desiring life and health, is that we may glorify God, and do good, and improve ourselves in knowledge, and grace, and meetness for heaven” (Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume, S. Is 38:9).

Copyright 2009 by Rob Phillips





Isaiah 37: My Hook in Your Nose

15 11 2009

Isaiah 37: My Hook in Your Nose (audio)

Isaiah 37: My Hook in Your Nose — Study Notes and Worksheet (pdf)

Prologue

Where we are:

Part 1: Judgment Part 2: Historical Interlude Part 3: Salvation
Chapters 1-35 Chapters 36-39 Chapters 40-66

When this takes place:

The events in this chapter occur in 701 B.C., when Sennacherib besieges Jerusalem.

Key verses:

Isa. 37:28-29 – But I know your sitting down, your going out and your coming in, and your raging against Me. Because your raging against Me and your arrogance has reached My ears, I will put My hook in your nose and My bit in your mouth; I will make you go back the way you came.

Quick summary:

When Hezekiah hears of Sennacherib’s siege of Jerusalem and the Assyrian’s blasphemous boasts, the king of Judah asks Isaiah to seek the Lord on the people’s behalf. Isaiah delivers three messages from the Lord, according to Willmington’s Bible Handbook (S. 368):

  • Message 1: “Don’t worry, he’s doomed” (vv. 5-20).
  • Message 2: Sennacherib’s rise and ruin (vv. 21-29).
  • Message 3: “Neither army nor arrows will enter the city” (vv. 30-35).

These messages are fulfilled (vv. 36-38). The angel of the Lord miraculously destroys the Assyrian army. Sennacherib returns home and, some time later, is assassinated.

Take note:

“The Angel of the Lord,” who strikes 185,000 Assyrians dead on the hills surrounding Jerusalem, is a “theophany,” an appearance or manifestation of God to people. Many commentators believe the Angel of the Lord (distinct from “an angel of the Lord” or “an angel sent by the Lord”) is the pre-incarnate Messiah, who appears in numerous places to different people throughout the Old Testament: to Hagar in the wilderness (Gen. 16:7-11); to Moses in the burning bush (Ex. 3); to Balaam as he rode his donkey (Num. 22:22-35); to Gideon beneath the oak of Ophrah (Judges 6:11-24); to David in Jerusalem (2 Sam. 24:11-17); and elsewhere.

 

Don’t be Afraid (Isa. 37:1-7)

Like the envoys sent to meet the Assyrian commander, King Hezekiah tears his clothes in anguish over the Rabshakeh’s threats and in response to the pagan’s blasphemy. The king also puts on sackcloth and enters the temple as a public declaration that the nation’s destiny is fully in the hands of the God of Israel. He sends Eliakim, who is in charge of the palace, and Shebna the scribe to Isaiah, declaring this “a day of distress, rebuke, and disgrace” and seeking a word from the Lord through the prophet. Picking up the imagery from Isa. 26:17-18, they compare Judah to a woman so weakened in pregnancy that she is about to die in childbirth.

Although the Assyrian commander mocks the living God in hopes of driving Hezekiah to abandon his faith and agree to surrender, the king turns to the Lord for deliverance. Matthew Henry writes, “Rabshakeh intended to frighten Hezekiah from the Lord, but it proves that he frightens him to the Lord. The wind, instead of forcing the traveller’s coat from him, makes him wrap it the closer about him. The more Rabshakeh reproaches God the more Hezekiah studies to honour him, by rending his clothes for the dishonour done to him and attending in his sanctuary to know his mind”  (Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume, S. Is 37:1).

Isaiah tells the messengers to assure the king not to be afraid. The Lord has heard the Rabshakeh’s boasting and blasphemy and will not permit them to go unpunished. He will put “a spirit” in King Sennacherib, influencing his judgment and causing him to return to his country, where he will die by the sword. This comes to pass as Sennacherib, who has turned to the southwest to face off against Judah’s allies, hears of the death of 185,000 Assyrian soldiers and goes home to regroup, only to be assassinated.

Sennacherib’s Letter (Isa. 37:8-13)

Sennacherib has left Lachish, the city from which he stages his assault on Jerusalem, in order to address a threat from Tirhakah, a Cushite army commander who later will become king of Egypt. Word has arrived that Tirhakah has come to the aid of Judah, and Sennacherib moves his forces five miles north of Lachish to meet the Cushite army. Not wanting to fight a war on two fronts, Sennacherib sends a threatening letter to Judah’s King Hezekiah, urging him to surrender immediately. He reminds Hezekiah that other nations’ gods were powerless to stop the advancing Assyrian war machine and that Judah’s God will fare no better. Gozan, a city on the Habor River, fell to the Assyrians a century earlier. Haran, a city in Aram, is now an Assyrian stronghold. Rezeph, also a city in Aram, had long ago been subdued. The arrogant king lists other places and their leaders that have fallen into Assyria’s hands.

Matthew Henry comments: “Great successes often harden sinners’ hearts in their sinful ways and make them the more daring. Because the kings of Assyria have destroyed all lands (though, in fact, they were but a few that fell within their reach), therefore they doubt not but to destroy God’s land; because the gods of the nations were unable to help they conclude the God of Israel is so…. Thus is this proud man ripened for ruin by the sunshine of prosperity” (S. Is 37:8).

Hezekiah’s Prayer (Isa. 37:14-20)

Hezekiah takes Sennacherib’s taunting letter to the temple and lays it out before the Lord. What follows is a great prayer of faith. The king begins with praise, acknowledging the Lord of Hosts as the one true and living God, the Creator, exalted above all things and sovereign over the kingdoms of the world. Referring to Him as “God of Israel,” Hezekiah remembers (for God needs no reminding of) the special covenant relationship between the Lord and His people. The king’s reference to God being “enthroned above the cherubim” points to His presence, the Shekinah glory, in the Holy of Holies in Jerusalem’s temple (1 Kings 6:23; 8:10-13). The cherubim “are so inseparably associated with the manifestation of God’s glory, that whether the Lord is at rest or in motion, they always are mentioned with Him (Nu 7:89; Ps 18:10)” (Robert Jamieson, A.R. Fausset, David Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, S. Is 37:16).

The king confesses God’s sovereignty over all the kingdoms of the world, including Assyria, which has demolished its enemies and run roughshod over their false gods, gods of wood and stone “made by human hands” (v. 19). But now Sennacherib has overstepped his bounds, mocking the living God and treating Him and His people with contempt. Hezekiah’s plea is simple, humble and direct: “Now, Lord our God, save us from his hand so that all the kingdoms of the earth may know that You are the Lord – You alone” (v. 20).

God’s Answer (Isa. 37:21-35)

The Lord’s reply to Hezekiah’s prayer provides a three-fold assurance: Jerusalem will not be taken; the Assyrians will not stay; and the Jews will not starve.

The “Daughter Zion,” like a young virgin, will not be ravaged by the barbarous Assyrians. She may look at the enemy and shake her head in scorn because he cannot touch her. The Lord will spare His remnant for a number of reasons. First, to glorify His name (vv. 23, 35). Sennacherib has mocked the God of Israel and the Assyrians have exalted themselves above all men and gods, but they will soon learn to fear the one true and living God. Second, the Lord will spare Jerusalem because of His covenant with David (v. 35; 2 Sam. 7). He promised that one of David’s descendents would reign on the throne forever. Ultimately this is fulfilled in Christ. It’s true that Jerusalem will fall and the temple will be destroyed a century later at the hands of the Babylonians, but God’s promise stands and His timing and purpose are unchallenged. A third reason the Lord will spare a remnant is because of His promise to use Israel as the means by which the Abrahamic covenant would be fulfilled and all the world would be blessed through the Messiah (Gen. 12:1-3).

The Lord’s second assurance to Hezekiah is that the Assyrians will not stay (vv. 23-29). God addresses Sennacherib directly in these verses, reminding the king that his empty and blasphemous boasts will not thwart the plan of God. Ultimately, the Lord will humble the king and his army and lead them like cattle away from Daughter Zion: “I will put My hook in your nose and My bit in your mouth; I will make you go back the way you came” (v. 29).

The Lord’s final assurance is that the Jews will have enough to eat – comforting words to people under siege. Although normal agricultural pursuits would be interrupted momentarily, the cycle of planting and harvesting would return to normal within three years (v. 30). Warren Wiersbe observes that Psalm126 may have been written to commemorate Jerusalem’s deliverance from the Assyrians: “The harvest promise in verse 30 parallels Psalm 126:5–6. The seed would certainly be precious in those days! That grain could be used for making bread for the family, but the father must use it for seed; so it is no wonder he weeps. Yet God promised a harvest, and He kept His promise. The people did not starve” (Be Comforted, S. Is 36:1).

Sennacherib’s Demise (Isa. 37:36-38)

As God promises, the Assyrians fail to take Jerusalem. The angel of the Lord, who some commentators say is the pre-incarnate Messiah, strikes down 185,000 enemy soldiers in a single night. The carnage the next morning is difficult to fathom: There are no signs of a struggle, no battle wounds on the fallen; just a massive army of soldiers lying dead on the hillsides. The Lord promised to chop down the Assyrians like a forest (Isa. 10:33-34), pummel them like a storm with fire, rain, a torrent and hailstones (Isa. 30:27-30), and destroy their leader (Isa. 30:31-33), and now He is true to His word. The work of God on this fateful night reminds the Jews of His sovereignty in bringing both deliverance and judgment (Ex. 12:12; 2 Sam. 24:15-17).

News of the Assyrian defeat prompts Sennacherib to leave Judah and return to his capital city of Ninevah. Twenty years later, as a result of a power struggle, he is assassinated by two of his sons while worshiping in the temple of his god Nisroch (or Asshur, the chief Assyrian god depicted as an eagle-headed human figure), thus fulfilling Isa. 37:7 (see also 2 Kings 19:7, 35-37). Although Sennacherib mocks the God of Israel, his own god is unable to save him.

Closing Thought

Matthew Henry summarizes: “God can quickly stop their breath who breathe out threatenings and slaughter against his people, and will do it when they have filled up the measure of their iniquity; and the Lord is known by these judgments which he executes, known to be a God that resists the proud. Many prophecies were fulfilled in this providence, which should encourage us, as far as they look further, and are designed as common and general assurances of the safety of the church and of all that trust in God …” (S. Isa 37:21).

Copyright 2009 by Rob Phillips




The Kingdom and “Mornings” on FamilyNet

13 11 2009

header

I had the privilege this week to appear on FamilyNet’s “Mornings ” on Sirius Radio to talk about my book, The Kingdom According to Jesus, published by CrossBooks. Many thanks to Lorri Allen and Larry Estepa for having me on the program.

Here’s the audio file, if you’d like to listen in.

“Mornings” — The Kingdom According to Jesus

 





Apologetics 101 — Download Free Resources

10 11 2009

apologetics_wbannerHere are all the resources used in the fall 2009 Apologetics 101 series at Brentwood Baptist Church. Feel free to print multiple copies, save and forward the files electronically, and use the resources in any way helpful to your ministry. The only restrictions are that you do not sell these resources or alter the content in any way. Thanks for your interest in helping other believers defend the Christian faith.

Apologetics 101 Free Resources





Isaiah 36: The Rabshakeh Speaks

8 11 2009

Isaiah 36: The Rabshakeh Speaks (audio)

Isaiah 36: The Rabshakeh Speaks — notes and worksheet (pdf)

Prologue

Where we are:

Part 1: Judgment Part 2: Historical Interlude Part 3: Salvation
Chapters 1-35 Chapters 36-39 Chapters 40-66

When this takes place:

The events in this chapter occur in 701 B.C., when Sennacherib besieges Jerusalem. It is the 14th year of King Hezekiah’s reign, which began in 715 B.C.

Key verses:

Isa. 36:18-20 – “[Beware] that Hezekiah does not mislead you by saying, ‘The Lord will deliver us.’ Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand? Who of all the gods of these lands [ever] delivered his land from my hand, that the Lord should deliver Jerusalem?”

Quick summary:

Sennacherib, the Assyrian king, reports in his royal annals that he has captured 46 walled cities and countless villages in his conquest of Judah. Among the more important cities is Lachish, from which he sends his personal representative, the Rabshakeh, and a large army to surround Jerusalem and demand its surrender. The Rabshakeh, a high-ranking Assyrian official and the king’s cupbearer, mocks Judah’s king Hezekiah and the king’s trust in the Holy One of Israel. Hezekiah’s representatives – Eliakim, who is in charge of the palace; Shebna, the scribe; and Joah, the record keeper – receive the Rabshakeh’s call to surrender and deliver it to the king. They have torn their clothes as a sign of mourning and deep distress.

Take note:

Isaiah notes that the Rabshakeh delivers his message “near the conduit of the upper pool, by the road to the Fuller’s Field” (v. 2). This place is significant for geographical and theological reasons. Thirty years earlier, the Lord tells Isaiah to take his son Shear-jashub and meet King Ahaz at this location (Isa. 7:3). The prophet assures Ahaz that the allied forces of Aram and Israel will not defeat Judah. But Ahaz trembles and refuses to trust the Lord, turning instead to an alliance with Assyria (2 Kings 16:5-9). Now King Hezekiah faces a more ominous threat from Judah’s former ally, the Assyrians, whose messenger stands on the same spot, blaspheming the Lord and belittling His people. Will Hezekiah listen to the Rabshekah or remember the message of deliverance from Isaiah? Will the king, unlike his predecessor, stand firm in his faith?

The Men Sent by Kings (Isa. 36:1-3)

Sennacherib, who rules Assyria from 705-681 B.C., has boasted of conquering 46 walled villages in Judah and numerous unprotected communities, as well as taking more than 200,000 people captive. His invasion begins in the north as his army moves along the coast, defeating such towns as Aphek, Timnah, Ekron and Lachish. Lachish, about 30 miles southwest of Jerusalem, then becomes the staging area for his attack on other towns and the place from which he sends his spokesman and a massive army.

According to 2 Kings 18:17, Sennacherib sends three of his most important officers to arrange for Hezekiah’s surrender of the capital city: Tartan (supreme commander), Rabsaris (chief officer) and Rabshakeh (field commander). These are military titles, not personal names. Judah’s representatives are Eliakim, who is in charge of the king’s palace; Shebna, the scribe who has been demoted and replaced by Eliakim as the king’s cupbearer; and Joah, the record keeper.

The Message for Hezekiah (Isa. 36:4-20)

The Rabshakeh directs his message to Hezekiah, speaking loudly in Hebrew so that even the common citizens on Jerusalem’s wall may hear his taunting words. “The field commander’s speech is one of the most insolent and blasphemous found anywhere in Scripture, for he reproached the God of Israel,” according to Warren W. Wiersbe. “His speech is a masterful piece of psychological warfare in which he discredits everything that the Jews held dear” (Be Comforted, S. Is 36:1).

Interestingly, the Rabshakeh begins by echoing one of Isaiah’s messages, reminding the Jews that their trust in Egypt is misplaced. “Now who are you trusting in that you have rebelled against me?” he shouts. “Look, you are trusting in Egypt, that splintered reed of a staff” (vv. 5b-6a; compare with Isaiah’s words in 30:1-7; 31:1-3).

Next, he mischaracterizes Hezekiah’s religious reforms in Judah to accuse God’s people of having no help in heaven or on earth (v. 7). “The Assyrian mistakes Hezekiah’s religious reforms whereby he took away the high places (2Ki 18:4) as directed against Jehovah. Some of the high places may have been dedicated to Jehovah, but worshipped under the form of an image in violation of the second commandment…. Hence the Assyrian’s allegation has a specious color: you cannot look for help from Jehovah, for your king has ‘taken away His altars’” (Robert Jamieson, A.R. Fausset, David Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, S. Is 36:7).

For the Jews, the only reasonable response to their hopeless condition is to surrender, according to the Rabshakeh, who mockingly offers to give them 2,000 horses if they can only find a matching number of riders. But even 2,000 Jewish soldiers on horses are no match for the lowest ranking Assyrian officer. Why should God’s people continue to barricade themselves behind Jerusalem’s walls when the Lord Himself has commanded the Assyrians to take the city? “Have I attacked this land to destroy it without the Lord’s approval?” asks the Rabshakeh. “The Lord said to me, ‘Attack this land and destroy it’” (v. 10). These words are meant to terrorize the people by making them think the Lord has abandoned them, when in fact Isaiah has told them to trust God, who will not permit the Assyrians to take the city. While the Lord of Hosts has indeed used the Assyrians as His rod of judgment against both Israel and Judah, He has spoken no word to Assyria’s leaders assuring them of their conquest of Judah’s capital city. The Rabshakeh falsely invokes the name of Israel’s God. As he will soon learn, no nation can use God’s name with impunity.

God calls us to walk by faith and not by sight (2 Cor. 5:7). The Rabshakeh’s call to surrender may sound reasonable to the unbelieving Jews who saw their city surrounded and their allies crushed by the brutal Assyrian hoards. But God has promised to deliver His people and He remains true to His word.

Judah’s messengers respond to the Rabshakeh’s opening volley by making the reasonable request that matters of state be discussed privately rather than “within earshot of the people who are on the wall” (v. 11). Aramaic is a major diplomatic language in Isaiah’s day, similar to Hebrew but different enough so the common people have difficulty understanding it. The concern of Judah’s representatives is that panic will spread throughout the city. The Assyrian’s response – denigrating the Jews and speaking loudly in Hebrew – reveals his character. “Proud and haughty scorners, the fairer they are spoken to, commonly speak the fouler,” writes Matthew Henry. “Nothing could be said more mildly and respectfully than that which Hezekiah’s agents said to Rabshakeh…. To give rough answers to those who give us soft answers is one way of rendering evil for good; and those are wicked indeed, and it is to be feared incurable, with whom that which usually turns away wrath does but make bad worse” (Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume, S. Is 36:11).

Calling out to the people in Hebrew, the Rabshakeh urges them not to let Hezekiah deceive them into thinking the Lord will deliver them from the Assyrians (vv. 13-15). Rather, the people are exhorted to lay down their weapons and surrender without a fight. If they do, even though they will be taken captive, Sennacherib will ensure their prosperity in another land. Pressing his persuasion further, the Rabshakeh asks the Jews, “Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim?” (vv. 18-19). Hamath and Arpad are cities in Aram. The location of Sepharvaim is unknown but possibly near the other two. People are brought from these cities to repopulate Samaria after its fall (2 Kings 17:24). The commander also boasts that since Samaria’s god failed to rescue the northern kingdom 21 years earlier (722 B.C.), the people of the southern kingdom have no reason to hope in deliverance at the hand of the Lord of Hosts.

The Misery of the Messengers (Isa. 36:21-22)

The Rahshakeh’s words no doubt terrorize Hezekiah’s men who, in obedience to the king, say nothing in reply. In fact God’s Word instructs us about a proper response to arrogant and foolish people like the Assyrian commander: “Don’t answer a fool according to his foolishness, or you’ll be like him yourself” (Prov. 26:4). Eliakim, Shebna and Joah return to Hezekiah and, with clothes torn as a sign of distress, mourning or grief over the blasphemy they have just heard, report the Rabshakeh’s words.

It’s possible that Hezekiah has instructed his men to receive the Assyrian commander’s message in silence so they would not be guilty of engaging a blasphemer in a war of words. In Exodus 14, for example, as the Jews are trapped between the Red Sea and the Egyptian army, and as they begin to question God and His chosen leader, Moses rebukes them, shouting, “The Lord will fight for you; you must be quiet” (Ex. 14:14). And in Jude 1:9, the writer reminds Christians to trust God to deal with blasphemers and apostates: “Yet Michael the archangel, when he was disputing with the Devil in a debate about Moses’ body, did not dare bring an abusive condemnation against him, but said, ‘The Lord rebuke you!’”

Closing Thought

Warren W. Wiersbe comments: “Crises often come when circumstances seem to be at their best. Hezekiah had led the nation in a great reformation, and the people were united in the fear of the Lord. They had put away their idols, restored the temple services, and sought the blessing of their God. But instead of receiving blessing, they found themselves facing battles! ‘After all that Hezekiah had so faithfully done, Sennacherib king of Assyria came and invaded Judah’ (2 Chron. 32:1, NIV). Had God turned a blind eye and a deaf ear to all that Hezekiah and his people had done? Of course not! The Assyrian invasion was a part of God’s discipline to teach His people to trust Him alone. Even Hezekiah had at first put his trust in treaties and treasures (2 Kings 18:13–16), only to learn that the enemy will keep the wealth but not keep his word. Judah had negotiated to get help from Egypt, an act of unbelief that Isaiah severely rebuked (Isa. 30:1–7; 31:1–3). God’s great purpose in the life of faith is to build godly character. Hezekiah and his people needed to learn that faith is living without scheming” (Be Comforted, S. Is 36:1).

Copyright 2009 by Rob Phillips





Why some are cast out of the kingdom

6 11 2009

This column first appeared Nov. 3, 2009, in Baptist Press

By Rob Phillips

Kingdom According to JesusOne of the more humbling experiences from my days in the corporate world was being told that my reserved seat on the company jet was revoked at the last minute to make room for a late-arriving executive. Not to worry. I was offered the one remaining seat, located in the plane’s lavatory, where the toilet came equipped with a safety belt. Rather than cool my heels on the tarmac, I swallowed my pride and took my place on the porcelain throne.

It reminded me of the parable Jesus told in Luke 14:7-11, rebuking those who reclined at the choicest seats at a wedding banquet. Even more, it brought to mind the future humiliation Jesus said would come to those boasting of a place in the kingdom of heaven, yet being cast out. Though the kingdom is open to all who receive Christ by faith, the day is coming when those who falsely stake their claim to the kingdom will be unceremoniously shown the door.

From Jesus’ own lips, it appears there are at least three types of people who will be cast out of the kingdom of heaven:

1. Those that trust their lineage. In Jesus’ day there was great expectation the Messiah would come – a charismatic military and political leader who would restore Israel to its Davidic glory. Overlooking the necessity of the Suffering Servant, many Jews wrongly assumed that when the kingdom of heaven came, they would be welcomed as citizens by reason of their Abrahamic heritage.

Jesus confronts that false notion in Matthew 8:11-12, after healing a Roman centurion’s servant: “I tell you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom [unbelieving Jews] will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”

Entrance into the kingdom was not – and is not – gained through natural birth. The apostle Paul, who wished himself accursed for the sake of his Jewish countrymen, nevertheless made it clear in Romans 9:6, “For not all who are descended from Israel are Israel.” Jesus was even more to the point: “[Y]ou must be born again” (John 3:7).

Salvation is not a matter of race, national boundaries or language. As the apostle John noted, people of every “tribe and language and people and nation” are standing before God’s throne in heaven (Rev. 5:9). How did they get there? The Lamb of God was “slaughtered” and “redeemed people for God” by His blood (Rev. 5:8).

2. Those that trust their location. In the parable of the wheat and tares (Matt. 13:24-30), those of God’s kingdom and Satan’s kingdom live side by side and are practically indistinguishable. Only at harvest time, when the tares stand ramrod straight but bear no edible fruit, and the wheat is bowed with heads of golden grain, does the harvester separate them. The wheat goes into the barn but the tares are burned.

In the parable of the dragnet (Matt. 13:47-50), good and bad fish swim in the same waters and are taken in the same net, yet they are meticulously separated on the shore. The good fish are gathered into baskets while the bad fish are tossed aside.

Many people, by virtue of their “location” in a church, believe their association with Christianity will save them. But just as living in a garage doesn’t make you a car, joining a church doesn’t make you a Christian. In fact, only the trained eye of Christ knows the wheat from the tares and the good fish from the bad.

Some are so experienced at playing the game, they believe the lie that their goodness merits eternal life. They will be startled on judgment day when they are separated eternally from God. They will argue that they preached in Jesus’ name, cast out demons and performed miracles. Jesus does not deny their works but replies, “I never knew you! Depart from Me” (Matt. 7:23).

The matter of our eternal destiny is not decided by whether we know Jesus – that is, whether we call ourselves Christians – but whether He knows us because we have confessed Him as Savior and Lord.

3. Those that trust their dirty laundry. In the parable of the wedding banquet (Matt. 22:1-14), the guests invited by the king decide not to show. To add insult to injury, they treat his slaves harshly, killing some. After dealing with these murderers, the king sends his servants to the far reaches of his kingdom, welcoming the outcasts and indigent to his son’s wedding celebration. But as the festivities begin, the king spots a man improperly dressed and has him bound and taken away.

Not fair, you say. After all, the king invited him and he came. How can this vagrant be blamed for his dirty clothes? The answer is that in a Jewish ceremony of this type, the king provides wedding garments for every guest. Therefore, the man has no excuse. He dishonors the king and his son by rejecting the wedding garment and preferring his own filthy rags.

In the same way, no one will enter the kingdom based on personal righteousness. Jesus said the Holy Spirit would convict unbelievers of their unrighteousness and point them to the righteousness of Christ (John 16:8-11). Isaiah reminds us that the best of our works are but filthy rags in God’s eyes (Isa. 64:6). Only the righteousness of Christ – the garment of salvation – is acceptable attire for those before the throne of God and the Lamb (Rev. 7:9). As Paul declared, “He saved us – not by works of righteousness that we had done, but according to His mercy, through the washing of regeneration and renewal by the Holy Spirit” (Titus 3:5).

Those who hope to enter the kingdom of heaven by virtue of their natural birth, church membership or personal righteousness will find themselves outside, facing a closed door. Why? Because they have rejected Christ, their only hope of forgiveness and eternal life. We may grieve over those who are cast out, but from God’s perspective they are “without excuse” (Rom. 1:20).

Rob Phillips is director of communications for LifeWay Christian Resources. CrossBooks Publishing (www.crossbooks.com) has just released his book, The Kingdom According to Jesus: A Study of Jesus’ Parables on the Kingdom of Heaven, and free downloadable studies are available at www.oncedelivered.net.





Questions for Our Mormon and Jehovah’s Witness Friends

4 11 2009

Questions for our Mormon and Jehovah’s Witness friends (audio)

Questions for Mormons and Jehovah’s Witnesses (pdf)

When Mormons or Jehovah’s Witnesses come to your door, they will be prepared with questions that lead you to doubt your faith and see theirs as either reasonable (Jehovah’s Witnesses) or new and better (Mormons). Don’t allow them to lead the conversation. Rather, thank them for coming and tell them you have some questions for them. As they provide answers, be sure to ask them the sources of their answers and then graciously share what you believe the Bible teaches.

Concerning Jesus:

1. Where did Jesus come from?

  • Mormons: He began as we all did – as an eternally existing intelligence.
  • Jehovah’s Witnesses: He was the first of God’s creations – created as Michael the Archangel.
  • The Bible: Jesus is the uncreated Creator. He has always existed and is unique with the Father and Holy Spirit as the only eternal beings existing as the Triune Godhead.

2. Is Jesus God, the second Person of the Trinity?

  • Mormons: Yes. However, Joseph Smith taught that the Father, Son and Holy Spirit are three gods. Mormons also teach that their “Trinity” makes up the Godhead for our world only; there are millions of other gods throughout the universe, including millions of potential gods on earth (including you).
  • Jehovah’s Witnesses: Jesus is not God and the Trinity is a satanic doctrine. Jesus is “mighty god” but not “Almighty God.”
  • The Bible: Jesus is the second Person of the Trinity, which may be defined as the one true and living God who exists as three distinct, co-equal, co-eternal Persons.

3. Why did Jesus die?

  • Mormons: To provide salvation for all mankind (meaning resurrection) and to pay for Adam’s sin. Jesus’ death, burial and resurrection made it possible for mankind to be resurrected, but “men will be punished for their own sins” (Article of Faith #2 by Joseph Smith).
  • Jehovah’s Witnesses: Jesus was a “ransom to God for Adam’s sin.” He made it possible for all people to be saved by obedience to Jehovah. He died on a torture stake, not a cross.
  • The Bible: Jesus died on the cross to save us from our sins. On the cross Jesus, who was sinless, became sin for us and bore the penalty of our sins so we can be saved by God’s grace through faith in Him.

4. Where is Jesus now?

  • Mormons: Jesus rose from the dead and is in heaven today, awaiting His return, the resurrection and final judgment of all mankind. (Brigham Young taught that Joseph Smith will “receive the keys of the resurrection” and that “every man and woman must have the certificate of Joseph Smith, Junior, as a passport to their entrance into the mansion where God and Christ are.”)
  • Jehovah’s Witnesses: Jesus the man ceased to exist at his death. Jehovah recreated his life form into an exalted Michael the Archangel, who returned invisibly to earth in 1914 and is establishing Jehovah’s kingdom on earth, which will come to its fullness at the battle of Armageddon.
  • The Bible: Jesus is seated at the right hand of the Father in heaven. He is seated because the work of redemption was completed in His death, burial and resurrection. He will return one day physically and visibly, resurrect and judge all people.

Concerning the Holy Spirit:

1. Is the Holy Spirit a Person?

  • Mormons: Yes. According to some, he is a spirit person awaiting “mortal probation” during which he will take on a body. According to others, there is a distinction between the Holy Spirit and the Holy Ghost; the Spirit is a person and the Ghost is a force.
  • Jehovah’s Witnesses: No. The holy spirit is an “invisible act or force” that Jehovah uses to inspire His servants to accomplish His will.
  • The Bible: Yes. He is the third Person of the Trine Godhead and the Bible describes Him with personal characteristics – for example, He may be lied to and grieved.

2. Is the Holy Spirit God?

  • Mormons: Yes. He is the third person of the Mormon concept of the Trinity.
  • Jehovah’s Witnesses: No. The spirit is an impersonal force.
  • The Bible: Yes. He is the third Person of the Triune Godhead.

3. What is the Spirit’s ministry today?

  • Mormons: Some say he is waiting to take on a mortal body. Others describe the spirit as an impersonal force God uses to carry out His purposes.
  • Jehovah’s Witnesses: The spirit is an “invisible act of force” that Jehovah uses to inspire His servants to accomplish His will.
  • The Bible: The Spirit has a ministry to believers and to unbelievers. To believers, He regenerates them, seals them, indwells them, comforts them, convicts them of sins, gives them spiritual gifts, and helps them understand God’s Word. To unbelievers, He convinces them of sin, righteousness and judgment (John 16:7-11).

4. Where did the Holy Spirit come from?

  • Mormons: He always existed. He began as we all did, as an eternally existing intelligence.
  • Jehovah’s Witnesses: The spirit always existed as Jehovah’s invisible “act or force.”
  • The Bible: He always existed as the third Person of the Triune Godhead.

Concerning the Gospel:

1. How may a person receive forgiveness of sins and eternal life?

  • Mormons: Everyone will be resurrected and receive eternal life in one of six places because of Jesus’ death, burial and resurrection. To attain the highest level of heaven, however, a person must pay for his own sins (baptism is for the remission of sins) and be faithful to Mormon teachings.
  • Jehovah’s Witnesses: Requirements for salvation are “exercising faith in Jesus’ ransom sacrifice,” baptism by immersion, active association with the Watchtower society, righteous conduct, and absolute loyalty to Jehovah.
  • The Bible: A person receives forgiveness of sins and eternal life by God’s grace through faith alone in Christ. Jesus’ death, burial and resurrection satisfied God’s justice and extended to all mankind His grace and mercy. No works are required or accepted.

2. Where does a person go at death?

  • Mormons: Some go to Paradise, others to Prison where they hear the Mormon gospel and await others on earth to be baptized on their behalf. Ultimately, all will be resurrected and sent to one of six places, including the highest level of the celestial kingdom (godhood).
  • Jehovah’s Witnesses: 144,000 go to heaven, where they will remain forever. The rest go into a state of soul sleep, where they await resurrection and final judgment.
  • The Bible: The souls/spirits of men and women continue to exist after death. Christians who die go directly into the presence of Christ in heaven and await resurrection when they will receive glorified bodies. Unbelievers who die go to Torment in Hades and await resurrection and final judgment, at which time they will be cast into hell.

3. Will people live forever?

  • Mormons: Yes. Based on their response to Mormon teachings, they will spend eternity in one of six places: 1) outer darkness (reserved for Satan and his demons and the extremely wicked, including apostate Mormons); 2) telestial kingdom (the lowest of the three heavens; the wicked will spend eternity here); 3) terrestrial kingdom (the second of the three heavens; honorable people and “lukewarm” Mormons will live here); and 4-6) celestial kingdom (the highest of the three heavens consisting of three separate levels; the top level is where Mormons hope to be exalted).
  • Jehovah’s Witnesses: Some will and some will not. The 144,000 will live forever in heaven; the “other sheep” will dwell on Paradise Earth; and the wicked will be annihilated after their resurrection and final judgment.
  • The Bible: Yes. All people will spend eternity either in the presence of God (in heaven now and on the new earth after Jesus returns and brings the throne of God to the New Jerusalem) or apart from God in hell.

4. What does it mean to believe?

  • Mormons: To have faith in God and His prophets – particularly Joseph Smith, whom God used to restore true Christianity. Faith requires actions that lead to individual salvation – for example, baptism for the remission of sins.
  • Jehovah’s Witnesses: To “exercise faith,” meaning a combination of belief and works, resulting in the hope of a future life on Paradise Earth (only the 144,000 are in heaven).
  • The Bible: To have faith in God; to trust Him and His promises. It is belief in Jesus alone that leads to forgiveness of sins and eternal life. While good works will naturally follow conversion, good works cannot pay for our sins or merit eternal life. Salvation is God’s gift, provided through the death, burial and resurrection of Christ.
Copyright 2009 by Rob Phillips




Comparing Mormons and Jehovah’s Witnesses

1 11 2009

For more on Mormons, click here.

For more on Jehovah’s Witnesses, click here.

Similarities between the teachings of the LDS Church and the Watchtower  

Both were birthed in the 19th century and became leading cults of Christianity:

  • “Church of Christ” established in 1830 (first vision of Joseph Smith in 1820)
  • Charles Taze Russell established first Bible study in 1870

Both were founded by individuals who had access to orthodox Christianity but rejected it:

  • Joseph Smith was raised in the midst of Protestant revivalism in the Northeast
  • Charles Taze Russell was raised in the Congregational Church

Both teach that Jesus’ death dealt with Adam’s sin but was not sufficient to provide full salvation for us apart from human effort.

Both claim that all of Christendom had fallen into apostasy and that their organizations alone constitute the one true Church.

Both reject the clear teachings of Scripture and add to them through new revelations and / or “new” insights.

Both continue to lead many astray from belief in the Jesus of Scripture and the Gospel of salvation by grace through faith.

Differences between the teachings of the LDS Church and the Watchtower

One relies largely on experiences (Smith / Mormonism) and the other on “reason” (Russell / Jehovah’s Witnesses).

One claims we are all gods in embryo (Mormonism); the other denies (correctly) the potential deity of man while denying (incorrectly) the deity of Jesus and the Spirit (Jehovah’s Witnesses).

One teaches that Jesus began as we all did (eternally existing intelligences / Mormonism) and therefore is not particularly unique; the other, that he was created (Jehovah’s Witnesses).

One teaches the Holy Spirit is a spirit creature awaiting a mortal body (Mormonism); the other denies the personhood of the Spirit, claiming instead “it” is an impersonal force (Jehovah’s Witnesses).

One teaches that the Trinity is three gods (Smith / Mormonism); the other claims that the very idea of the Trinity is satanically inspired (Russell / Jehovah’s Witnesses).

One teaches universal salvation (Mormonism); the other, annihilation (Jehovah’s Witnesses).

One teaches that Jesus atoned for sin primarily in Gethsemane (Mormonism); the other, that Jesus died, not on a cross, but a torture stake (Jehovah’s Witnesses). Both minimize or avoid the cross.

One teaches that Jesus’ resurrection made “general salvation” (resurrection) possible (Mormonism); the other teaches that Jesus the man ceased to exist at death and was recreated (not resurrected) as an exalted Michael the Archangel (Jehovah’s Witnesses).

One teaches the possibility of godhood and our own planet to rule (Mormonism); the other restricts heaven to 144,000, and limits the rest of believers to life on earth (Jehovah’s Witnesses).

Copyright 2009 by Rob Phillips





The Different Jesus, Spirit and Gospel of Mormonism and the Watchtower

25 10 2009

Apologetics 101 – Part 10

This is the final installment in a 10-part series designed to help Christians defend their faith.

Christianity, Islam, Mormonism and Jehovah’s Witnesses (a comparative chart)

Session 10 — Mormons and Jehovah’s Witnesses (background and comparative chart)

An overview of Mormonism

Joseph SmithAs the official version of the story goes, in 1820, 14-year-old Joseph Smith, Jr., had a vision in which God the Father and Jesus Christ appeared to him. Caught up in the Protestant revivalism of his day, Smith inquired as to which of the Christian denominations he should join. None of them, he was told, because they were all “wrong and corrupt.” Rather, God would use Smith to reinstate the true church, which had been in apostasy since the death of the apostles.

Thus began the saga of the Church of Jesus Christ of Later-day Saints, or Mormons, which today is the largest and fastest-growing cult (form of counterfeit Christianity) in the world, increasing at an average rate of 300,000 converts a year – as many as 75 percent of whom may be former Protestants, according to author Fritz Ridenour (So What’s the Difference: A Look at 20 Worldviews, Faiths and Religions and How They Compare to Christianity, p. 130).

Today the LDS Church, headquartered in Salt Lake City, Utah, boasts roughly 13 million members in more than 160 countries; about 6 million members reside in the United States. In addition, the church has more than 50,000 missionaries who spread the Mormon message around the world. Its current leader is Thomas S. Monson, 81, who, like founder Joseph Smith and subsequent presidents, is considered the church’s “prophet, seer, and revelator.”

The LDS Church initially stood in defiance of historical Christianity, claiming that after the death of the apostles the Christian church fell into “the great apostasy.” Joseph Smith taught that he alone was called to restore the true church and that the revelations God have him – particularly as recorded in the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price – would guide the church back to its historic foundation. In recent years, however, the LDS Church has minimized, refuted or re-interpreted many earlier teachings of its leaders – such as polygamy, the multiple marriages of Jesus, and the curse of African Americans – and has launched a concerted effort to promote Mormonism as mainstream Christianity. This leads some to ask legitimately whether the LDS Church can have it both ways. Either Mormonism is true and all other forms of Christianity are false, or the LDS Church is not really needed, since historic Christianity is true after all, despite Joseph Smith’s claims to the contrary.

Mormon leaders are exceptionally vague in their official statements about what the LDS church really believes. A visit to the church’s official Web sites (www.lds.org and www.mormon.org) will frustrate any sincere inquirer who wants to know what Mormons truly believe about the nature and character of God, the Trinity, the atonement, and man’s potential for godhood. Of course, Web surfers can always click on the link for a free Book of Mormon and have Mormon missionaries deliver a copy personally to their door, although the answers these missionaries give likely will be as vague as those provided by their leaders.

A Brief History

After Joseph Smith’s initial visit from Heavenly Father and Jesus Christ in 1820, he allegedly saw the angel Moroni appear at his bedside in 1823 and tell him of golden plates on which was inscribed a record of the ancient American people. During his earthly life, Moroni had been a great warrior who lived among the Nephite people, descendents of Jews who fled Israel for North America around 600 B.C. Moroni’s father, Mormon, commander in chief of the Nephites, had given the golden plates to his son, who added a few words of his own before hiding the plates in Hill Cumorah near Palmyra, New York. These plates featured “the fullness of the everlasting gospel.” In 1827, after further visits from Moroni, Smith dug up the plates and began translating the “Reformed Egyptian” with the assistance of two special stones called “Urim” and “Thummim.” The result was the Book of Mormon. By 1830 the book was published and Smith founded the “Church of Christ” (not affiliated with the Church of Christ denomination) with five of his followers.

From 1831 to 1844, Smith gained converts and established strongholds in Ohio, Missouri and Illinois. Wherever they went, Mormons attracted curiosity and even hostility, either because non-Mormons did not trust Smith or were suspicious of Mormon beliefs and practices. During this time, Smith claimed to continue receiving revelations. In 1835 he released Doctrine and Covenants, which would become “inspired Scripture” along with the Book of Mormon. By 1838 the Mormons had been driven from Missouri to Illinois, where they converted a swampy area on the banks of the Mississippi River into a thriving community called Nauvoo. It was here that Smith claimed to receive revelations concerning the Godhead, the origin and destiny of the human race, eternal progression, baptism for the dead, polygamy and other unique doctrines. The  fourth “standard work” of Mormonism (after the King James Version of the Bible, the Book of Mormon, and Doctrine and Covenants), the Pearl of Great Price, was first compiled and published in 1851 and incorporated into the LDS canon in 1880.

Tensions in Nauvoo arose between Mormons and non-Mormons and came to a head when the local paper, the Expositor, published stories exposing the LDS practice of polygamy. Smith, who had risen to power as mayor of Nauvoo and “lieutenant general” of the 4,000-man Nauvoo legion, ordered the paper destroyed. For this, he was arrested and jailed in Carthage, Illinois. While awaiting trial, a mob of 200 attacked the jail and a gunfight ensued. Smith, using a six-shooter that had been smuggled into the jail, killed at least two attackers before he succumbed to gunshot wounds.

Following Smith’s death, Brigham Young emerged as successor and led a large number of Mormons west, where they settled in the Valley of the Great Salt Lake in 1847. Today, Salt Lake City is home to the LDS Church. But all LDS members did not follow Young west. Smith’s widow, Emma, stayed behind in Illinois. Those who affirmed her son, Joseph Smith III, as the true successor helped found the “Reorganized Church,” now called the Community of Christ and headquartered in Independence, Missouri.

Four Standard Works

Mormons recognize four written volumes as inspired and authoritative:

  • The King James Version of the Bible – “as far as it is translated correctly.” This caveat enables Mormons to question the Bible’s veracity and authority. Joseph Smith made more than 600 “corrections” to its text. According to the Book of Mormon, the Bible is missing “plain and precious parts” (1 Nephi 13:26), which the other three standard volumes complete.
  • The Book of Mormon, also called “Another Testament of Jesus Christ.” According to one of the church’s official Web sites (www.mormon.org), “By the power of God, Joseph Smith translated this book from an ancient record written on gold plates. The Book of Mormon is ‘a record of God’s dealings with the ancient inhabitants of the Americas and contains, as does the Bible, the fullness of the everlasting gospel.’”
  • Doctrine and Covenants. This volume features 138 revelations given to Mormon prophets, along with two “declarations.” Here, much of Mormon doctrine may be found, including teachings on the priesthood, baptism for the dead, exaltation (or godhood), and polygamy.
  • Pearl of Great Price, which contains Smith’s religious history, the Articles of Faith, the Book of Abraham, and the Book of Moses.

Basic Mormon Beliefs

“The first difference to grasp between the Mormon Church and biblical Christianity is one of semantics,” writes Fritz Ridenour in So What’s the Difference? “The Mormons use but have redefined many key terms employed by evangelical Christians – a definitive sign of a cult. Analysis of Mormon views, past and present, reveals that they dismiss, twist, change or add to all biblical doctrines, particularly revelation, the Trinity and salvation by grace alone through faith alone” (p. 131).

Here is a glimpse of several key doctrines of the Mormon Church:

One true church. Joseph Smith declared that all Christian denominations were false and apostate. Mormons teach that after the death of the apostles, all churches became heretical and no true saints existed until the LDS Church was established. Full salvation and “exaltation” (godhood) is found only in the LDS Church.

LDS president as living prophet, seer and revelator. Joseph Smith and his successors are considered the sole spokesmen and revelators of God through whom God’s will is made known to the church. These revelations are considered authoritative, although some early revelations have been superseded by more recent ones; others are minimized by the church today; and still others, such as Smith’s prophecy that the temple would be built in Independence, Missouri, in his lifetime, have not been fulfilled.

Mormon scripture. Mormons accept “four standard works” – The King James Version of the Bible (“as far as it is translated correctly”); the Book of Mormon; Doctrine and Covenants; and Pearl of Great Price. In addition, LDS presidents may receive new revelations from God, and these become scripture.

God as an exalted man. Elohim, or Heavenly Father, is the god of this world. He was a man in prior existence, but by keeping the requirements of Mormonism, he was exalted to godhood and inherited his own universe. There are an infinite number of gods with their own worlds; these gods, too, once were men. The Father, Son and Holy Ghost are three separate and distinct gods. The Father and Son have bodies of flesh and bone; the Holy Ghost is a “personage of spirit.”

Jesus is God’s “Son.” Jesus (also called Jehovah) was Elohim’s firstborn spirit child in heaven.  (Lucifer also was a spirit child, but his plan of redemption was rejected in favor of Jesus’ superior plan.) Jesus was begotten by God through Mary in a “literal, full and complete sense” (Bruce McConkie, A New Witness for the Articles of Faith, p. 67). Principally in the Garden of Gethsemane (and not on the cross), Jesus atoned for Adam’s sin and guaranteed all people resurrection and immortality (salvation). Jesus visited the Israelites (ancestors of Native Americans) after his resurrection and established the true church among them. We are the spiritual younger brothers and sisters of Christ. Jesus was married at Cana in Galilee (John 2); in fact, He had numerous wives and fathered many children Himself.

Humans are gods in embryo. Every person has the potential to become a god by keeping the requirements of Mormonism. A key phrase in Mormonism is, “As man is god once was, as god is man may become.” From a prior spirit existence in heaven, people may be born on earth in order to exercise freedom to choose good or evil and to have a body for the resurrection. By obeying Mormon teachings and performing required duties, worthy Mormon males may pass the celestial guards, bring their wives with them, and achieve a status similar to Elohim. In the resurrection, faithful Mormons receive exaltation (godhood) and will have authority over their own world.

Salvation by works. When Mormons say people are “saved” by grace through faith, they mean “resurrection.” In this sense, virtually all people will be saved. To achieve the highest tier of the highest level of heaven, Mormons must exercise faith in the god of Mormonism, in Christ, and in the Church of Jesus Christ of Latter-day Saints; exercise repentance; and be baptized in the LDS Church. Additionally, they must keep the “Word of  Wisdom” by abstaining from alcohol, tobacco, and caffeine; tithe to the church; attend weekly meetings; support the Mormon prophet; do temple works; and be active in their support of the church. “Full salvation” or “exaltation” (godhood) is only available through the LDS Church.

Eternal progression. All people, as well as all gods, have existed eternally. There are four stages in “eternal progression” through which people may pass: 1) eternally existing intelligence; 2) pre-mortal spirit; 3) mortal probation; 4) resurrection and eternal life in one of six places:  outer darkness; the telestial kingdom (lowest level of heaven); the terrestrial kingdom (next-highest level of heaven); or the celestial kingdom, consisting of three levels, the highest of which is exaltation/godhood.

An overview of the Jehovah’s Witnesses

Some 50 years after Joseph Smith claimed to be visited by God the Father and Jesus Christ, an event that launched the Mormon Church, another teenage boy began an inconspicuous Bible study in Allegheny, Pennsylvania, in 1870. The result was the establishment of a second major cult (counterfeit form of Christianity) in the 19th century, known today as the Jehovah’s Witnesses. Officially known by several names — The Watchtower Bible and Tract Society of New York, Inc., The Watch Tower Bible and Tract Society of Pennsylvania, and the International Bible Students Association – the Jehovah’s Witnesses today boast more than 6.6 million active participants (known as “publishers”) in more than 230 countries, with nearly 100,000 Kingdom Halls, one of the largest publishing operations in the world, and an aggressive door-to-door “preaching” ministry.

A Brief History

It all began with Charles Taze Russell (1852-1916). As a teenager he rejected many of the views taught in his Congregational church, particularly the doctrines of hell and the Trinity, which he found unreasonable. Influenced by Adventists, who assured him there is no eternal punishment and who focused on the return of Christ, he formed his own Bible study and began to develop his unique theology. In 1879, Russell began publishing his own magazine, eventually known as The Watchtower, predicting that the battle of Armageddon would take place in 1914, at which time Jehovah would destroy all earthly governments, end the “Gentile times” and establish His kingdom on earth. Russell believed and taught that Jesus had returned to earth invisibly in 1874.

By 1896 Russell had founded the Watchtower Bible and Tract Society. In 1908 he moved his headquarters from Pennsylvania to Brooklyn, New York, where it remains today, along with a massive printing operation, an apartment building, offices, and a Bible school. When the First World War began in 1914, Russell claimed his prophecy of Armageddon was on the verge of being fulfilled, but he died a failed prophet two years later.

Joseph F. Rutherford, legal advisor to Russell’s organization, became its new president in 1917. He set a new date of 1925 for Armageddon, but when it didn’t happen, the charismatic and domineering Rutherford backed away from his prediction, claiming that his followers misunderstood him. Undaunted, he changed the name of the society to the Jehovah’s Witnesses, taken from Isaiah 43:10, in part to distance his followers from splinter groups forged by former  disillusioned members. He also escalated the aggressive door-to-door “preaching” that distinguishes Jehovah’s Witnesses today. In fact, Jehovah’s Witnesses log more than 1.2 billion hours of “preaching” door-to-door each year. In an effort to rapidly increase membership, Rutherford proclaimed that only 144,000 people would make it to heaven. When Watchtower ranks swelled beyond this number, Rutherford announced that everyone who had become a Witness before 1935 would go to heaven (the “little flock”), while everyone who joined after 1935 would be among the “great crowd” who would not go to heaven but could live in an earthly paradise after Armageddon and the Millennium.

Rutherford died in 1942. His successor, Nathan Knorr, was less flamboyant than Rutherford and changed Watchtower policy so that all publications from that point forward were released anonymously. Under his direction, the society issued a new Armageddon dating system, teaching that Jesus had not returned invisibly in 1874, as Russell had taught, but in 1914. Further, the generation that had been alive in 1914 would not “pass away” (see Matt. 24:34) before Armageddon would occur – an “absolutely final” date of 1975. Knorr died in 1977 with the final battle yet to be waged.

Frederick Franz became the next president. While he would not permit the society to set any more dates for Armageddon, he insisted that persons alive in 1914 would witness this cataclysmic event. He died in 1992 at age 99. Successor Milton G. Henschel discarded the entire end-times scenario in favor of “new light” that made the “generation” of Matt. 24:34 apply to any generation that sees the signs of Christ’s return. Don Adams heads the organization today – a society that remains prolific in its publications and aggressive in its evangelism. The Watchtower, a semimonthly magazine that instructs the society’s members in faith and practice, is published in 158 languages with a circulation of more than 21 million. Awake!, designed for non-members, reaches 18 million readers in 81 languages. The society’s official Web site may be found at www.watchtower.org.

Basic Jehovah’s Witness Beliefs

Jehovah’s Witnesses acknowledge that Charles Taze Russell was “the prime mover of the group” (official Web site) but seek to distance themselves from him and his teachings. Unfortunately, Jehovah’s Witnesses today still cling to Russell’s main false teachings: a denial of the Trinity; a denial of the deity of Christ and His bodily resurrection; a denial of the Holy Spirit’s deity and personality; a denial of hell as a place of everlasting punishment; and more.

Here is a glimpse of several key Jehovah’s Witnesses doctrines:

God’s name is Jehovah; He is not triune. No other names must be used to depict the one true and living God. Jehovah is a “spirit being,” invisible and eternal, but He has a spiritual body and is not omnipresent (Insight, vol. 1, pp. 969-970). Neither Jesus nor the Holy Spirit is God; the Trinity is strenuously denied.

Jesus is Jehovah’s first created being. Jesus had three periods of existence. In His pre-human existence he was called “God’s only begotten Son” because Jehovah created him directly. He then used Jesus to create all other things. He also had the personal name Michael the Archangel. The second stage of Jesus’ life was on earth as Jehovah transferred his life from heaven to the womb of Mary. Jehovah’s Witnesses are adamant that this was not an incarnation. Jesus became Messiah at his baptism, was executed on a torture stake, and his humanity was annihilated. He then began the third stage of his life, being raised an immortal spirit who returned to heaven once again as Michael the Archangel. He returned invisibly to earth and “very soon now, he will manifest his rulership over our troubled earth” (Knowledge, p. 41).

Jesus is not God. Jehovah’s Witnesses teach a type of polytheism with a doctrine of two gods. The say Jehovah is the Almighty God who created Jesus, and Jesus is the mighty god who created everything else. This is simply a modern version of an ancient heresy. Arius, a pastor’s assistant in Alexandria, Egypt, taught that Christ was a created being. He captured a strong following, which necessitated the Council of Nicea in A.D. 325.

Jesus rose spiritually, not physically, from the dead. Jehovah’s Witnesses claim that Christ was raised from the dead as a spirit who only appeared to have a body. What the disciples saw after Christ’s death was Jesus’ “re-created body.” Because in Watchtower reasoning the body and soul of an individual become extinct at death, God must re-create the “life pattern” of a person, and He does so by retrieving the life pattern from His memory.

The Holy Spirit is not God. Jehovah’s Witnesses teach that the “holy spirit” is an “invisible act or force” that Jehovah uses to inspire His servants to accomplish His will. Put simply, the holy spirit is like electricity, according to Watchtower reasoning.

Christ’s death did not provide full atonement. Jehovah’s Witnesses teach that Jesus was a “ransom to God for Adam’s sin.” By this, they mean that Jesus (Michael the Archangel in human form) was a fair exchange for Adam’s sin. As such, he made it possible for all people to be saved by obedience to Jehovah. Christ died on a torture stake, not a cross. After lying in death for parts of three days, Jehovah re-created him as a mighty spirit person.

Salvation is by faith and obedience. Requirements for salvation are “exercising faith in Jesus’ ransom sacrifice,” baptism by immersion, active association with the Watchtower society, righteous conduct, and absolute loyalty to Jehovah. There is no assurance of salvation, only hope for a resurrection.

There are two classes of saved people. Only 144,000, known as the “Anointed Class,” will go to heaven at death to rule with Jesus. Most Jehovah’s Witnesses hope to be among the “other sheep” or “great crowd” who will not go to heaven but live forever in Paradise on earth after Armageddon and the Millennium.

Hell is mankind’s common grave. The body and soul cease to exist at death, say Jehovah’s Witnesses. When Jehovah raises them from the dead one day, the righteous will populate Paradise on earth (the 144,000 “Anointed Class” are the only people in heaven). Apparently, the wicked will have a second chance for life, but if they don’t measure up, they will be annihilated, ceasing to exist forever. Jehovah’s Witnesses deny the biblical teaching that hell is a place of conscious, everlasting separation from God.

Copyright 2009 by Rob Phillips





Comparing Islam and Christianity

11 10 2009

Apologetics 101: Part 9

This is session nine in a 10-part series designed to help Christians defend their faith.

Islam and Christianity (audio)

Session 9 — Islam and Christianity (pdf)

Islam is the youngest and fastest-growing major world religion.  It was founded by Arabian visionary Muhammad (570-632 AD), who was born in the city of Mecca in Arabia. Muhammad claimed he received supernatural revelations from God through the angel Gabriel. These revelations were written down by others and compiled into a book called the Koran (or Qur’an). Islam today is comprised of two main schools: the majority Sunni school and the minority Shi’ite school. In addition, there are millions of Muslim mystics called Sufis. Islam is the second largest religion in the world (behind Christianity) with about 1.5 billion followers. Interestingly, the four nations with the largest number of Muslims today are all outside the Middle East – Indonesia, Pakistan, Bangladesh, and India.

Purpose

The ultimate goal of Islam is to subjugate the world and then rule it according to Islamic law.  Islam claims to be the restoration of true monotheism and thus supersedes both Judaism and Christianity. Islamic law teaches that conversion may be achieved through persuasion or subjugation, but some hold that if these fail, unbelievers (or “infidels”) may be eliminated if necessary. As such, hostility toward non-Muslims is accepted and even encouraged in some Islamic cultures, based on passages from the Koran such as, “O, true believers, take not the Jews and the Christians for your friends. They cannot be trusted. They are defiled – filth.”

Islam’s Beginnings

Islam began with the supernatural visions and revelations that Muhammad claimed he received from God through the angel Gabriel. Because Muhammad could neither read nor write, he claimed to have memorized these revelations and ordered his followers to write them down. These writings became Islam’s holy book, the Koran. Muhammad at first feared his revelations came from a jinn, or evil spirit, but later he accepted their source as divine and taught that he alone was the true recipient of Allah’s truth.

Muhammad was born in the Arabian city of Mecca in 570 A.D. Mecca was an important economic center, serving as a resting place for trading caravans. But is also was an important religious city because the Ka’bah was located there. The Ka’bah is a cubic structure that in the days of Muhammad housed 360 deities. Each Arabian tribe selected its own deity and came to Mecca each year to pay homage to its god. Muhammad’s monotheistic preaching threatened the economic and religious livelihood of Mecca and set him against his own tribe. He and about 100 Muslim families were forced to flee to Medina, a city 200 miles north of Mecca. Muslims look to the year of Muhammad’s flight, 622 A.D., as the beginning of the Muslim calendar. In 630, Muhammad and his army returned and took control of Mecca. He personally destroyed the idols in the Ka’bah and within a year succeeded in unifying the tribes of the Arabian Peninsula under Islam. Muhammad died in 632 A.D. without appointing a successor.

The Sects of Islam

The two major sects of Islam, Sunni and Shi’ite, originally were established after Muhammad’s death in a dispute over who should serve as his successor, or caliph. The Sunni Muslims insisted that Muhammad’s successor be elected, while the Shi’ite Muslims felt he should be of Muhammad’s blood line, which would have meant that Ali, Muhammad’s cousin and son-in-law, would have become caliph. The Sunnis prevailed and today account for about 80 percent of the Muslim population. Sunnis and Shi’ites differ in other ways as well:

  • Authority. Sunnis emphasize the authority of the written traditions, which include the Koran and the Sunna (“custom”), from which they derive their name. They also receive guidance from a consensus of elders (ulama), who base their decisions on Islam’s writings. Shi’ites look more toward human authority. Initially, they believed Allah spoke through the Imam, roughly the equivalent of the Catholic Pope. In the ninth century, however, the twelfth Imam, known as the Mahdi, became hidden; Shi’ites today await his return, much as Christians await the return of Christ.
  • Civil and religious power. Sunnis believe there should be a separation between civil and religious authorities, while Shi’ites believe the religious authorities should exercise both political and religious power. Iran’s Ayatollah Khomeini, for example, was a Shi’ite leader.

There is another significant sect of Islam known as Sufism, which is mystical in nature. Minor sects include the Wahhabis (primarily in Saudi Arabia), the Druze (mostly in Lebanon, Syria and northern Israel), the Alawites (mainly in Syria), and the Ahmadiyas (primarily in Pakistan). Beyond this, Islam has been influential in the founding of two other religions: Sikhism and Baha’ism.

Source of Authority

Muslims believe Allah has revealed many written works, including the Old and New Testaments.  But these revelations ended with the Koran (Qur’an, “recitations”), which supersedes all others. For all practical purposes, Muslims accept only the Koran as the Word of God. They believe Allah’s earlier revelations in the Bible have been corrupted by Jews and Christians and therefore are not trustworthy, except as interpreted by the Koran. Sunni Muslims, as mentioned above, also place strong emphasis on the Sunna, which includes the Hadith, in which the sayings and conduct of Muhammad and his companions are recorded.

Basic Beliefs

Every Muslim must hold to six articles of faith:

  • Faith in Allah. The central doctrine of Islam is that God is one and that no one may be associated with his deity. To associate someone, like Jesus, with Allah by calling Him God’s Son is to commit the unpardonable sin of shirk (see Surah 4:48).
  • Belief in angels like Gabriel, whom they claim transmitted the Koran to Muhammad. Each person has two angels assigned to him or her – one to record the person’s good deeds and the other to record the person’s evil deeds. Muslims also believe in evil spirits called jinn, from which we get the word “genie.”
  • Acceptance of the Koran. Four high-ranking prophets were given books by divine revelation. Moses was given the Tawrat (Torah); David, the Zabur (his Psalms); Jesus, the Injil (Gospel); and Muhammad, the Koran. Muslims teach that only the Koran has been preserved in perfection; Jews and Christians have corrupted the rest.
  • Acceptance of Islam’s prophets, with Muhammad as the greatest. The Koran says Allah has sent prophets to every nation, proclaiming the truth of the one true God. In all, 124,000 prophets have been sent. Most are unknown, but many include biblical characters such as Adam, Noah, Abraham, Moses, David, Solomon, Jonah, John the Baptist, and Jesus. Muhammad is the only prophet who is for all time; he is called “Seal of the Prophets.”
  • Belief in predestination – that is, everything that happens, good and evil, is predestined by Allah’s will.
  • Preparation for the Day of Judgment, in which each person’s good and evil works will be measured, resulting in heaven or hell. Only Allah knows – and has predetermined – who will go to heaven and who will go to hell. Hell is not an eternal place of torment, but a place where evil is purged from its inhabitants

Religious Duties

Every Muslim must practice at least five fundamental religious duties.  These are known as the Pillars of Religion, and they are:

  • The confession of faith or Shahada: “There is no God but Allah, and Muhammad is his prophet.” Sincerity in voicing the confession is essential.  If a Muslim repudiates the Shahada it nullifies his or her hope of salvation.
  • Prayer (Salat). Muslims must recite 17 cycles of prayer each day. These cycles usually are spread over five times while the supplicant faces Mecca – dawn, noon, mid-afternoon, dusk, and two hours after sunset. The noon service on Friday is the only time Muslims are expected to gather together at the mosque. Muslims wash themselves ceremonially before praying; this is called ablution or wudu.
  • Observing Ramadan, a month of fasting throughout the daylight hours to commemorate the first revelation of the Koran to Muhammad. During the day, Muslims must refrain from food, drink, smoke, and sexual relations. After sundown, all of these pleasures may be enjoyed until sunrise the next day.
  • Almsgiving or Zakat. Muslims are required to give 2.5 percent of their currency, plus other forms of wealth, as determined by a complicated system that purifies their remaining wealth.
  • Pilgrimage, or Hajj, to Mecca, Muhammad’s place of birth. Every Muslim who is physically and financially able must make this trek at least once is his or her lifetime. Pilgrims must wear white garments to eliminate all class distinctions. The process of visiting several sacred sites usually takes more than a week.
  • A sixth religious duty is sometimes associated with these: Jihad. Muslims tend to speak of two jihads – an internal jihad, or struggle between right and wrong, much like the Christian’s struggle between the Spirit and the flesh; and an external jihad, or military battle. When the situation warrants it, this duty requires Muslims to go to war to defend Islam against “infidels.”  Anyone who dies in a holy war is guaranteed everlasting life in heaven and is considered a martyr for Islam.

Are God and Allah the same?

While many people assume that Christians and Muslims worship the same God, differing only in the name upon which they call, this simply is not true. The God of the Koran and the God of the Bible do share similarities, but the differences are profound. Following are some similarities and differences as highlighted in The Illustrated Guide to World Religions:

Similarities

  • Both are one.
  • Both are transcendent creators of the universe.
  • Both are sovereign.
  • Both are omnipotent.
  • Both have spoken to humanity through messengers or prophets, through angels, and through the written word.
  • Both know in intimate detail the thoughts and deeds of men.
  • Both will judge the wicked.

Differences

  • Allah is a singular unity, while God is a compound unity who is one in essence and three in persons (Matt. 28:19; John 10:30; Acts 5:3-4).
  • Allah is not a father and has begotten no sons (Surahs 19:88-92; 112:3), but God exists in an eternal relationship as Father, Son, and Holy Spirit.
  • Through the Koran, Allah broke into history through a word that is written, but the God of the Bible broke into history through the Word who is a person (John 1:1, 14; Col. 1:15-20; Heb. 1:2-3; 1 John 1:1-3; 4:9-10).
  • “Allah loves not those that do wrong” (Surah 3:140), and neither does he love “him who is treacherous, sinful” (Surah 4:107), but the God of the Bible “proves his own love for us in that while we were still sinners Christ died for us” (Rom. 5:8).
  • The standard of judgment for Allah is the Koranic teaching that our good deeds must outweigh our bad deeds (Surahs 7:8-9; 21:47), but the standard of the God of the Bible is complete perfection as measured by the holy character of God Himself (Matt. 5:48; Rom. 3:23); since it is impossible for sinful and fallen people to attain godly perfection, God sent His Son to pay our sin debt and reconcile us to God (Rom. 5:11; 2 Cor. 5:18-19).
  • Allah provided a messenger, Muhammad, who warned of Allah’s impending judgment (Surahs 2:119; 5:19; 7:184, 188; 15:89-90) and who declared that “No bearer of a burden can bear the burden of another” (Surahs 17:15; 35:18). But God provided a sinless Savior who took our sins upon Himself and bore God’s wrath in our place (Matt. 20:28; 26:28; Luke 22:37; John 3:16; 10:9-11; 2 Cor. 5:21; Gal. 3:13; 1 Thess. 5:9-10).

Copyright 2009 by Rob Phillips