Tagged: return of Christ
Glory in Restoration
This is another in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon.
When we read the post-resurrection accounts of Jesus’ life, we see that his glorified body is able to navigate the ravages of a world still under the curse of sin. Jesus eats our food, travels our roads, speaks with befuddled eyewitnesses of his death and resurrection, passes through closed doors, transports himself effortlessly from one location to another, and finally launches from the Mount of Olives into heaven.
Our resurrected bodies are destined to have many of the same capabilities. Yet there’s still something missing in God’s redemptive work. The world in which we live is still fallen, a reminder of the full effects of sin. So, a day is coming when our sovereign Lord reverses the curse and makes all things new (Rev. 21:5).
Jesus refers to this as “the renewal of all things, when the Son of Man sits on his glorious throne” (Matt. 19:28). Peter urges us to wait for “new heavens and a new earth, where righteousness dwells” (2 Pet. 3:13). And in his vision of the world to come, John says he sees “a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more” (Rev. 21:1). These passages refer to the future glorification of the created order, a world purged of sin and its stain, where the pristine innocence of all creation is restored.
Continue reading Better by Far
This is another in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon.
As wonderful as the intermediate heaven is, our ultimate destiny is the new heavens and new earth, which Peter and John describe as a place of righteousness and restored innocence (2 Pet. 3:10-13; Rev. 21-22). Christ returns, resurrects and judges all people, establishes his kingdom in fullness, creates new heavens and a new earth, and gives us roles to play in the administration of his eternal kingdom.
John begins Revelation 21 with these words: “Then I saw a new heaven and a new earth ….” There are two words translated “new” in the Greek New Testament: neos and kainos. Neos is an adjective describing the age of something or someone. But John uses kainos, which means “different from the usual, impressive, better than the old, superior in value or attraction.”
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Key Truths about Heaven
This is another in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon.
The New Testament reveals many truths about the intermediate state – the time between physical death and future resurrection. Further, it shows us a seamless transition from the intermediate state to the eternal state as the intersection between heaven and earth is restored, with God bringing down his throne to rest among the redeemed. Consider several key truths regarding heaven.
First, the Father, Son, and Holy Spirit reside in heaven, yet they have immediate access to earth. This is seen, for example, in Matthew’s account of Jesus’ baptism, where all three members of the Trinity appear together (Matt. 3:16-17).
Second, God’s will is done completely in heaven – and one day will be done on earth as well. In his model prayer, Jesus expresses this desire for God’s kingdom to come in its fullness (Matt. 6:9-10).
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The Renewal of All Things
This is another in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon.
All works of art suffer the ravages of time. Museum curators and patrons go to great lengths to preserve masterpieces left in their care. When we see Vincent van Gogh’s The Starry Night, or Michelangelo’s David, we appreciate the care with which these timeless treasures have been handled.
At the same time, some classic paintings and sculptures have fallen into such disarray that they require the expert touch of restorers. Even then, their work often attracts controversy. For example, art lovers continue to debate whether the restoration of the frescoes in the Sistine Chapel between 1980-1994 was a triumph or a travesty.
Sometimes, however, it’s plain to see when a restoration effort has run horribly off the rails. Take the statue of Virgin Mary and Child Jesus in Sudbury, Canada. Vandals lopped off Jesus’ head, prompting local artist Heather Wise to sculpt a new head of clay.
When she placed it on the existing stone body, perhaps the only happy person was Matt Groening, creator of The Simpsons. The restored head resembled Maggie Simpson far more than the Son of God. The faithful were so horrified, the original stone head was recovered and put back in place.
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Scriptural Warnings of Christ’s Return
This is the 19th in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon.com.
Paul, James, and Peter all record warnings about the suddenness of Christ’s return. In each case, the authors stress the need for followers of Jesus to live ethically and expectantly. Consider a few examples:
1 Thessalonians 5:1-11
Paul borrows from the language of Jesus in warning that the Lord is returning “just like a thief in the night.” And he echoes Christ’s exhortation to be ready at all times. Believers are to “stay awake and be self-controlled.”
While unbelievers ignore the clear signs of impending judgment – “like labor pains on a pregnant woman” – they cannot escape the wrath of God. But believers should take heart. Thanks to Christ’s finished work of redemption, we may eagerly anticipate a different outcome in which we “live together with him.”
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