Tagged: demons
The Power and Limitations of Angels and Demons
This is the sixth in a brief series of posts on angels.
Who are demons? Where did they come from? What are they like? And what do they do? Scripture clearly affirms the reality of demons. In the New Testament alone, all of the writers except for the writer of Hebrews mention demons — for a total of more than 100 references. Jesus often casts out demons and authorizes His disciples to do the same. Never does the Lord correct anyone for his or her belief in demons.
References to demons are far less frequent in the Old Testament. The shedhim of Deut. 32:17 and Ps. 106:37 are lord-idols whom the Hebrews regard as visible symbols of demons. The seirim of Lev. 17:7; 2 Chron. 11:15; Isa. 13:21 and 34:14 also are demonic conceptions, according to Charles Ryrie in Basic Theology.
Demons in Scripture exercise great power and knowledge; they clearly recognize Jesus as God and fear Him; they work actively against Jesus; and they promote false teachings known as “doctrines of demons.”
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What are “Eternal Chains in Darkness”?
The Missouri Baptist Convention has published a new resource called The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith. The 275-page book is available in print and Kindle editions on Amazon, and in print from the MBC. But we also want to make each of the 16 chapters available online. This post features the last portion of Chapter 8: Kept with Eternal Chains: When Angels Desert.
Previously: Principles of Biblical Interpretation
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… and He has kept, with eternal chains in darkness for the judgment of the great day, angels who did not keep their own position but deserted their proper dwelling. (Jude 6)
Whoever these particularly nasty angels are, God is keeping them under wraps until the day they are cast into the lake of fire. The word “kept” in Jude 6 is from the same root word Jude uses in verse 1 to describe believers, who are “kept” by Jesus Christ. Some translations render it “reserved” rather than “kept.” In a parallel passage, Peter writes that these fallen angels are “delivered … to be kept in chains” (2 Peter 2:4 – emphasis added).
The questions, then, are where these demons are imprisoned, and how. Certainly, if they are spiritual beings, physical chains cannot hold them. The Greek actually describes them as being confined, without hope of escape. While Jude does not name this place (or state) of confinement, Peter, in the parallel passage just referenced, calls it Tartarus.
Many translations render this word, found only in 2 Peter 2:4, as “hell,” including the King James Version and the New American Standard Bible, while others, like the English Standard Version and the New International Version, provide footnotes linking the English word “hell” to the Greek name Tartarus.
The Holman Christian Standard Bible simply transliterates the Greek word in this passage, which reads: “For if God did not spare the angels who sinned, but threw them down into Tartarus and delivered them to be kept in chains of darkness until judgment …” A footnote in the HCSB reads, “Tartarus is a Greek name for a subterranean place of divine punishment lower than Hades.”
In the apocryphal Book of Enoch (20:2), Tartarus is used as a place where fallen angels are punished, an interpretation Peter affirms.
So, Tartarus seems to be a place separate from Sheol, the Hebrew term for the abode of the dead; Hades, roughly the Greek equivalent of Sheol; and Gehenna, the lake of fire created for the Devil and his angels (Matt.25:41), where wicked people also spend eternity (Rev. 20:15). Ancient Greeks regarded Tartarus as a place where rebellious gods and other wicked ones are punished.
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A look into Tartarus
This is the fifth in a series of articles on biblical terms that describe the afterlife and the unseen world.
If Sheol or Hades is the temporary abode of deceased people, is there a transitory place of punishment for some demons?
It seems the answer is yes, in a place the New Testament refers to as Tartarus.
Tartarus is mentioned only once, in 2 Peter 2:4. Many translations render it “hell,” including the King James Version and the New American Standard Bible, while others, like the English Standard Version and the New International Version, provide footnotes linking the English word “hell” to the Greek name Tartarus.
The Holman Christian Standard Bible simply transliterates the Greek word in this passage, which reads: “For if God did not spare the angels who sinned, but threw them down into Tartarus and delivered them to be kept in chains of darkness until judgment …”
A footnote in the HCSB reads: “Tartarus is a Greek name for a subterranean place of divine punishment lower than Hades.”
In the apocryphal Book of Enoch (20:2), Tartarus is used as a place where fallen angels are punished, an interpretation Peter affirms.
So, Tartarus seems to be a place separate from Sheol, the Hebrew term for the abode of the dead; Hades, roughly the Greek equivalent of Sheol; and Gehenna, the lake of fire created for the Devil and his angels (Matt. 25:41) where wicked people also spend eternity (Rev. 20:15).
Ancient Greeks regarded Tartarus as a place where rebellious gods and other wicked ones are punished. Peter refers to Tartarus as the abode of certain fallen angels.
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The rest of the dead – Revelation 20:5-6
Previously: The first resurrection – Revelation 20:4b-5
The scripture
Rev. 20:5 – The rest of the dead did not come to life until the 1,000 years were completed. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! The second death has no power over them, but they will be priests of God and of the Messiah, and they will reign with Him for 1,000 years.
The rest of the dead
John writes, “The rest of the dead did not come to life until the 1,000 years were completed” (v.5). He then mentions that their fate is the “second death” (v.6). John tells us in verse 15 that the second death is “the lake of fire” into which death and hades are cast.
More will be said about this subject in our discussion of the great white throne judgment (Rev. 20:11-15), but it’s important to note that John sees a clear separation between the first and second resurrections and, as we’ll see shortly, different destinations for those who take part in the first and second resurrections.
It’s important to note that the second death has no power over the redeemed (v. 6). The finished work of Christ assures that all who come to Him by faith are released from the penalty of sin. Once they were dead spiritually but now they have everlasting life. They will die physically one day but will be raised and given glorified bodies similar to the resurrected body of Jesus. The lake of fire is not created for them, nor will they experience it.
In contrast, the lake of fire is created for Satan and his demons, and these evil creatures most assuredly spend eternity there. Joining them are those who reject Christ. They have chosen to spend eternity in a place not made for them.
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Christianity without hell
John Shore recently authored a commentary for Patheos entitled, “What Christianity Without Hell Looks Like.” Patheos is a website providing information about various religions.
Reprinted in TIME Ideas and complete with a photo of a dove soaring in the sunlight, the article’s main point is that Christianity without hell “would allow Christians to point upward to God’s love.”
Shore is a popular Christian blogger and author, yet his column features a string of shockingly bad theological statements that nevertheless resonate well in today’s relativistic culture.
Let’s look at just four of his false statements.
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