Beelzebul: Prince of Demons

The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.


When you think about crime bosses, whose name rises to the top? Perhaps your first impulse is to go with Vito Corleone. However, the character in Mario Puzo’s The Godfather is mostly a composite figure based on real Mafia kingpins Frank Costello, Don Joe Profaci, and Carlo Gambino. Besides, Vito Corleone fades into the shadows of his ascending son Michael, who eclipses his father at the top of the Corleone family and runs it with calculating brutality. 

Well then, let’s consider Vito Genovese, a real mobster who distinguished himself during Prohibition. Another good choice: Lucky Luciano, the father of modern organized crime. Or, take your pick of Al Capone, better known as “Scarface” and leader of the Valentine’s Day Massacre; Bugsy Siegel, the Jewish-American mobster who helped put Las Vegas on the map; Carlo Gambino, who took over the Mangano family and renamed it after himself; John Gotti, also known as “The Teflon Don” until throat cancer took his life; or Vincent Louis Gigante, a heavyweight boxer who became a brutal mob enforcer. Any of these colorful characters might lay claim to being the most feared crime boss in the underworld.

But they all take a back seat to Salvatore Toto Riina, perhaps the most notorious mobster of all time. Born in Corleone, Sicily, Riina became boss of the Sicilian Mafia. During his criminal career, Riina personally murdered at least forty people and ordered hits on hundreds of others, including several anti-Mafia prosecutors. Long after his death in Parma Prison, just a day after his eighty-seventh birthday, Riina is considered the most dangerous mob boss ever.

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Your Kingdom Come

This is the 19th in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon.com. 


In previous columns, we looked at the nature of Christ’s return. He’s coming personally, physically, victoriously, powerfully, and suddenly. Now, we turn our attention to the reasons for his return. First, Christ returns to establish his kingdom in fullness. 

So, what is the kingdom of God? Simply stated, the kingdom is God’s reign, his authority to rule over all. Jesus taught primarily about the nature of the kingdom so he followers would understand that in his first coming, he inaugurated God’s kingdom. Through the Holy Spirit, he’s expanding the kingdom. And one day, he returns to bring the complete and final consummation of the kingdom, at which time he judges all people, creates new heavens and a new earth, and eradicates sin and its stain.

The king’s agenda

As we look for the return of the king, it may help to briefly survey his unfinished business. 

1. The king returns in glory.

In his ascension, Jesus reclaims the glory he shared with the Father before the world existed (John 17:5). His coronation takes place as he ascends to the throne and sits at the Father’s right hand, with all authority given to him in heaven and earth (Matt. 28:18; Mark 16:19; Acts 2:33; Rom. 8:34; Heb. 12:2). When he returns, he bears that same divine glory as “King of Kings and Lord of Lords” (Rev. 19:16).

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The Evil One Doesn’t Touch Him

The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.


John writes in 1 John 5:18-19: “We know that everyone who has been born of God does not sin, but the one who is born of God keeps him, and the evil one does not touch him. We know that we are of God, and the whole world is under the sway of the evil one.”

John notes the evil one twice in these verses, once to illustrate believers’ insulation from Satan, and once to explain the unbelieving world’s enslavement to his powers. The apostle also begins each of these verses with the words “we know,” bringing his epistle to a close with summarizing statements. Finally, John uses the descriptor “born of God” twice in verse 18, signifying different persons in each reference.

Verse 18 begins with a curious statement: “We know that everyone who has been born of God does not sin.” This is almost identical to John’s earlier statement in 1 John 3:9: “Everyone who has been born of God does not sin.” The Greek literally reads “does not sin,” but the tense often carries with it a progressive meaning. That’s why some English translations render the phrase “cannot keep on sinning” (ESV) or “cannot go on sinning” (NIV). 

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Scriptural Warnings of Christ’s Return

This is the 19th in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon.com. 


Paul, James, and Peter all record warnings about the suddenness of Christ’s return. In each case, the authors stress the need for followers of Jesus to live ethically and expectantly. Consider a few examples:

1 Thessalonians 5:1-11

Paul borrows from the language of Jesus in warning that the Lord is returning “just like a thief in the night.” And he echoes Christ’s exhortation to be ready at all times. Believers are to “stay awake and be self-controlled.” 

While unbelievers ignore the clear signs of impending judgment – “like labor pains on a pregnant woman” – they cannot escape the wrath of God. But believers should take heart. Thanks to Christ’s finished work of redemption, we may eagerly anticipate a different outcome in which we “live together with him.” 

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Of the Evil One

The following excerpt is taken from What Every Christian Should Know About Satan. Order your copy in print, Kindle, or Audible versions here.


John writes in his first letter: “For this is the message you have heard from the beginning: “We should love one another, unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, and his brother’s were righteous” (1 John 3:11-12).

John repeatedly states that true followers of Jesus love one another – so much so that this differentiates us from unbelievers (cf. 1 John 2:7-11; 3:11-18; 4:7-21; 5:1-4). This message does not originate with John, for Jesus taught the same truth: “I give you a new command: Love one another. Just as I have loved you, you are also to love one another. By this everyone will know that you are my disciples, if you love one another” (John 13:34-35). 

Now, John sets this command against the backdrop of a dark event in human history: the story of Cain. John has in mind Genesis 4, where we read the account of Cain and Abel, the sons of Adam and Eve. Both sons offer sacrifices to God. Abel, a shepherd, brings the firstborn of his flock and their fat portions to the Lord. Cain, a farmer, presents some of the land’s produce. 

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