Fiction writers like Dan Brown (The DaVinci Code) and popular scholars like Bart Ehrman (The Orthodox Corruption of Scripture) have convinced many people the New Testament is unreliable
We are led to believe that Emperor Constantine determined the New Testament canon in the fourth century; that Christian leaders, vying for power, changed the Gospels to suit their personal agendas; and that amateur copyists butchered early New Testament manuscripts.
If these charges are true, the Church today is built on the shifting sands of legend, power, and political expediency.
Fortunately, the case for the reliability of Scripture is stronger today than it has ever been, thanks in part to a 2018 Faithlife film, “Fragments of Truth.” In the film, Craig Evans of Houston Theological Seminary takes us on a global journey through time and texts.
Muslims believe Jesus was a prophet. In fact, they teach Jesus was one of the greatest of the 124,000 prophets Allah sent to mankind – second only to Muhammad, the final prophet of Islam.
The Qur’an mentions Jesus in more than 25 places, always with honor. Jesus is called the son of Mary, the Messiah, a servant of God, a messenger of God, a word from God, and a sign from God.
At the same time, the Qur’an denies the deity of Christ, as well as the elements of His saving work on the cross, including his death, burial, and resurrection.
But if Muslims revere Jesus as a prophet, we may rightly ask if Jesus ever prophesied about Himself. If so, did His prophecies come true? We have to go to the Bible for answers, for the Qur’an offers little in response.
This is the eighth in a series of excerpts from the new MBC resource, “What Every Christian Should Know About Salvation,” available at mobaptist.org/apologetics.
Followers of Jesus take comfort in knowing that the Holy Spirit indwells us. That is, the third person of the Godhead has taken up permanent residence in our human spirits, from which He engages in the lifelong ministry of conforming us to the image of Christ.
While regeneration is the work of the Holy Spirit that brings sinners from spiritual death to spiritual life, indwelling is the continuous presence of the Spirit in the temples of believers’ bodies.
Without the Spirit’s continuous abiding in our hearts, we have no assurance of salvation, no soothing balm in times of trouble, no unbroken protection against the Devil’s false claims of ownership, no spiritual growth, and no means by which both the Father and Jesus keep their promise to abide in us forever.
It may be rightly said that the Spirit’s occupancy in our hearts is purchased, not rented. We are bought with a price – the redemptive work of Christ (1 Cor. 6:20; 7:23) – and we belong to the One who has promised that the Spirit abides with us forever (John 14:16).
This is the seventh in a series of excerpts from the new MBC resource, “What Every Christian Should Know About Salvation,” available at mobaptist.org/apologetics.
In justification, God declares us righteous. In sanctification and glorification, which we explore in future columns, He makes us so. These interlocking works of God ensure that followers of Jesus are fully conformed to the image of Christ.
The Greek noun dikaiosis, or justification, describes the act of God declaring sinners righteous on the basis of the finished work of Christ. Believing sinners are acquitted – freed of all guilt – as their sins are transferred to the account of Christ and exchanged for Christ’s righteousness.
Theologians often refer to justification as forensic, which means “having to do with legal proceedings.” This legal declaration does not change our internal character. A judge does not make defendants guilty or innocent; he simply declares them to be one or the other.
Regeneration, indwelling, and sanctification are ways God works salvation inus, making us spiritually alive, taking up permanent residence in our spirits, and conforming us to the image of Christ. But justification occurs outsideof us. Put another way, the location of justification is heaven, where God declares believing sinners in right standing before Him.
This is the sixth in a series of excerpts from the new MBC resource, “What Every Christian Should Know About Salvation,” available at mobaptist.org/apologetics.
Regeneration is the work of the Holy Spirit that brings a sinner from spiritual death into spiritual life. While Christians may disagree about such issues as the relationship between regeneration and baptism, or whether regeneration precedes faith, it is biblically faithful for a follower of Jesus to say, “I am regenerated.”
While the Greek noun palingenesia appears only twice in the New Testament (Matt. 19:28; Titus 3:5), the concept of regeneration, or new birth, is a consistent theme of Jesus and the New Testament writers. Jesus makes it clear that people must be “born again,” or “born of the Spirit,” if they are to see the kingdom of heaven (John 3:3, 5).
The work of the Holy Spirit, making an individual a “new creation” (2 Cor. 5:17; Gal. 6:15), prepares that person for the future work of Christ as He creates “new heavens and a new earth” (2 Pet. 3:13). All those the Spirit regenerates are assured a place with Christ when He refurbishes the cosmos, purging it completely of sin and its stain.
Regeneration is necessary because the Bible describes unbelievers as the walking dead. Not only are they spiritually dead (Eph. 2:1), but they are depicted as natural / without the Spirit (1 Cor. 2:14); blinded in their minds (2 Cor. 4:4); bound by Satan (2 Tim. 2:26); alienated from God (Eph. 4:17-18); enemies of the Lord (Rom. 5:6-11; Col. 1:21-22); condemned in their unbelief (John 3:18); and in spiritual darkness (Acts 26:18; Eph. 5:8; Col. 1:13; 1 Pet. 2:9).
Regeneration is a one-time, non-repeatable act by which the Holy Spirit enters the dead human spirit of a sinner and makes him or her spiritually alive. Regeneration also is permanent. That is, a person whom God foreknows, predestines, calls, justifies, and glorifies cannot lose the gift of regeneration without losing all of the associated links in God’s golden chain of redemption.